Messianic Teachings for Christians if you have the courage to face scriptural truth watch the videos And this is love: Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 1 John 2:4 We must walk in accordance with His commandments and be guided continually by His precepts. “Be kind and compassionate to one another, forgiving each other, just as Christ has forgiven you. Meditate on His creation is marvelous in its beauty, detail, and usefulness, and His thoughts are deeper than any human being can comprehend. His ways are not our ways. His word never changes. Begin your Bible Study study with prayer and reverence it's the word of God. Set aside time every day to meditate on God's Word and what His Son did for us. How you live your life shows God and man what you Believe, Searching for the truth about a relationship with God Messianic teachings for Christians. Teachings we learned when going to church that is contrary to the bible click on the picture Judgments and Promises Isaiah 65:2 1“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I am! Here I am!’ 2All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,… 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. Love the LORD your God and keep his requirements, his decrees, his laws and his commands always. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus. Through him, we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. You are my friends if you do what I command. “If you love me, keep my commands. 6 God “will repay each person according to what they have done.” 7 To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. He replied, “Blessed rather are those who hear the word of God and obey it.” For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man, the many will be made righteous.

The following prophetic Scriptures speak about a coming greater Exodus of the Children of Israel (all 12 tribes) from among all the nations of the Earth. God will gather all his children (Israel) from among all the nations where we have been scattered and will return us to the Land of Israel. Passover and The Second Exodus An chuid is mó Eaxodus 1-2-3 físeán Greater exodus part 2 Eddie Chummney To the Church in Philadelphia 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. To the Church in Laodicea, This church will go through the tribulation 14 “To the angel of the church in Laodicea write:These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. Prophetic Regathering of Israel (Biblical/Jewish perspective): Many biblical prophets, particularly in the Old Testament, speak of a future, even greater, regathering of the scattered people of Israel from "all nations" where they have been dispersed due to sin. This is distinct from the return from Babylonian exile, as the prophecies often refer to a worldwide dispersion. This "second exodus" or "greater exodus" involves the reunification of all twelve tribes, including the "lost" ten tribes of the northern kingdom, and their return to the land of Israel. This event is often tied to the coming of the Messiah and the establishment of God's kingdom on Earth. The Second Exodus This expansion weaves the foundational promise of the physical return to the Land (the gathering from the four corners of the earth) into the diagnostic structure. It contrasts the prophetic reality of a literal, physical return to the soil of Abraham, Isaac, and Jacob with the spiritualized, hands-off view that treats the Promised Land as a mere metaphor. 📋 The "Gathered from the Nations" Return Test Instructions: Answer these 4 simple questions to see if your vision of the final restoration matches the physical, literal return promised by the prophets, or if you are looking at the land through a filtered, allegorical lens. Question 1: The Literal Soil of the Promise In Amos 9:15, Yehovah makes an uncompromising declaration: "I will plant them in their land, and no longer shall they be pulled up from the land I have given them." When you read about the land given to Abraham's seed, what does that space mean to you? A) You see it as literal, physical soil—the specific geography on the mountains of Israel where the King will physically rule and where His gathered people will build houses and plant vineyards. B) You spiritualize the Land away, treating it as a metaphor for "heaven," an internal state of mind, or a generic religious concept that requires no physical connection to the Middle East. Question 2: The Purpose of the Exile's End When the Father promises to "bring back the captives of My people Israel" and gather them out of the nations where they were sifted (Amos 9:14, Jeremiah 31:33), what is the primary indicator that a person has been spiritually prepared for that physical return? A) They have already returned to the laws of the Land. Before their feet ever touch the dirt of Israel, their hearts have submitted to the King’s calendar, His diet, and His Seventh-Day Sabbath. B) They want the benefits of the inheritance without the rules of the household, assuming they can be gathered into the holy Land while stubbornly clinging to the pagan traditions and lawless lifestyles of the nations. Question 3: Building the Waste Cities vs. Modern Comfort The prophet states that when they return, "They shall build the waste cities and inhabit them; they shall also make gardens and eat fruit from them" (Amos 9:14). How does this call to physical restoration intersect with your daily focus? A) You view your current life as a training ground, learning the agricultural, dietary, and covenant patterns of the Torah today so you are ready to be a productive citizen of the restored Kingdom tomorrow. B) You are fully invested in building and securing your own comfort within the modern Babylonian system, giving little thought to the literal restoration of the desolate places of Israel. Question 4: The Voice That Gathers The text concludes with the absolute authority of the Caller: "'Says the LORD your God'" (Amos 9:15). When the final trumpet sounds to gather the scattered remnants of Israel back to the borders of the Promise, what kind of flock will answer the call? A) A unified, clean flock that recognizes the voice of the One Shepherd because they have spent their lives practicing His walk (1 John 2:6) and obeying His statutes. B) A confused, mixed multitude that gets left behind because they spent their lives arguing that the Shepherd's voice, His Torah, and His physical Land were obsolete relics of the past. The Sovereign Verdict: Review your final selections. If your checkboxes continue to look for excuses (B), the mirror provides one last warning. Our Father is not looking for spiritual tourists to inhabit a metaphorical kingdom; He is gathering a physical, cleansed nation back to a literal, covenant Land. You cannot truly pray for the return of Israel if you are actively rejecting the very Torah, Sabbath, and identity that defines her. The "Throne of David & The Remnant" Test Instructions: Answer these 4 final questions to determine if your heart is truly prepared to submit to the literal, resurrected King David and the physical restoration of the Tribes of Israel, or if you are clinging to a sanitized, comfortable version of the future. Question 5: The Literal Prince Forever In Ezekiel 37:24–25, Yehovah makes a clear, physical promise: "David My servant shall be king over them... and My servant David shall be their prince forever." When you read this plain scriptural text, how do you handle the literal reality of David’s future resurrected authority? A) You take the Father at His Word. You accept that the historical King David will literally be resurrected to rule on this physical earth as the prince and under-shepherd beneath the Messiah, maintaining perfect order according to the Torah. B) You spiritualize or gloss over the passage because a literal, resurrected David ruling over a physical, Torah-keeping nation doesn't fit into your modern, hands-off view of "heaven in the clouds." Question 6: The Gathering of the Lost Identity The prophets declare that the Father will gather the outcasts of Israel and the dispersed of Judah from the four corners of the earth (Amos 9:9, Ezekiel 37:22). When you look at your own ancestry and identity, where do you place your loyalty? A) You realize that through the blood of Christ, you have been brought near to the Commonwealth of Israel. Your primary identity is no longer your Gentile nationality or Western church culture; you are an incorporated citizen of the literal Tribes of Israel, bound to her laws. B) You view yourself proudly as a "Gentile Christian" who is separate from Israel, treating the gathering of the literal twelve tribes as a side-project that has nothing to do with your personal walk, lifestyle, or diet. Question 7: The Standard of the Royal Court King David wrote extensively in Psalm 119 about his deep, burning love for the Law: "Oh, how I love Your law! It is my meditation all the day... Your word is a lamp to my feet." If you expect to dwell in a Kingdom where David is the Prince forever, how does your current view of the Torah compare to his? A) You share David's heart. You look at the Sabbaths, the clean dietary laws, and the statutes as a beautiful delight, actively practicing them now so you are in harmony with the royal court of the Kingdom. B) You view the very Law that David loved as a "dead burden" or "legalism," creating a bizarre scenario where you expect to inherit a Kingdom ruled by a Prince whose entire life, passion, and government are based on instructions you reject. Question 8: The Sieve of the Nations In Amos 9:9, the Father states that He will sift the house of Israel among all nations "as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground." As the world plunges deeper into lawlessness, how is this sifting manifesting in your life today? A) You are being separated out of the world. The sifting is stripping away the pagan holidays, the lawless lifestyle, and the human traditions you inherited, leaving you as pure grain aligned with the Word of God. B) You are slipping straight through the mesh of the sieve, blending seamlessly into the culture around you because you look, eat, rest, and celebrate exactly like the rest of the world. The Sovereign Verdict: Look back over the entire diagnostic check. If your answers consistently chose B, the mirror has delivered its final, sobering reality check. Our Father is not staging a metaphorical rescue for a lukewarm, lawless church that ignores His instructions. He is executing an iron-clad covenant promise to gather a physical, cleansed, twelve-tribe nation back to literal soil—to be ruled by one Shepherd and governed by a resurrected King David who loves the Torah. You cannot truly say you love the King if you are actively spending your life resisting the very laws, the very King, and the very nation He is coming to establish forever. " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth, yet I will not utterly destroy the house of Jacob," Says the LORD. " For I will surely command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. Who Is Involved in the Greater Exodus? All of God’s people—both Jews and Gentiles who are grafted in through faith (see Romans 11)—are seen as participants. Many believe it includes a physical return to the Land of Israel and a spiritual return to God’s covenant ways. An Mhór Eaxodus Labhraíonn na Scrioptúir fáidhiúla seo a leanas faoi Eaxodus níos mó de Chlann Iosrael (gach 12 treibh) as measc náisiúin uile an Domhain. Cruinneoidh Dia a chlann go léir (Iosrael) as measc na náisiún go léir ina bhfuil muid scaipthe agus fillfidh sé sinn go Tír Iosrael, áit a mairfimid faoina riail. Is é an Eaxodus seo an 2ú Eaxodus, agus níos mó ná an chéad cheann, sa mhéid is gur fhág a mhuintir náisiún amháin sa 1ú Eaxodus ach go bhfágfaidh siad náisiúin uile an Domhain sa 2ú Eaxodus. Insíonn Dia dúinn fiú i Jeremiah 16:14 go mbeidh an 2 Eaxodus overshadus an chéad cheann. (Joy of Torah) (14) Dá bhrí sin, féach, tagann na laethanta, a deir an Tiarna, nach ndéarfar níos mó, Is beo an Tiarna a thug suas clann Iosrael as tír na hÉigipte; (15) Ach, is beo an Tiarna, a thug suas clann Iosrael as an dtír thuaidh, agus as na tíortha go léir faoinar thiomáin sé iad: agus tabharfaidh mé arís iad ina dtír a thug mé dá n-aithreacha. Ieremiah 16:11-21 (37) Féuch, baileoidh mé as gach tír iad, áit ar thiomáin mé iad i m’fhearg, agus i mo chorraí, agus i m’fhearg; agus tabharfaidh mé arís iad go dtí an áit seo, agus cuirfidh mé faoi deara iad a chónaí go sábháilte: Jeremiah 32:37-42 (KJV) (13) Agus beidh mé iad a thabhairt amach as an bpobal, agus iad a bhailiú ó na tíortha, agus beidh iad a thabhairt chun a dtalamh féin, Ezekiel 34:1314 (KJV) Le haghaidh beidh mé tú a ghlacadh as measc na heathen, agus tú a bhailiú as gach tír, agus beidh tú a thabhairt isteach i do thír féin. (Eseciel 36:19-32 (KJV)(24)) (lch 34)) Féuch, tógfaidh mé clann Iosrael as measc na gcéin, cibé áit a ndeachaigh siad, agus baileoidh mé iad ar gach taobh, agus tabharfaidh mé isteach ina dtír féin iad: Eseciel 37:16-28 (Eseciel 37:16-28) KJV) (12) Déanfaidh sé bratach do na náisiúin a chur ar bun agus cruinneoidh sé sluaite Iosrael le chéile, agus baileoidh sé scaipthe Iúdá ó cheithre choirnéal an domhain. Isaiah 11:11-12 Ieremiah 31:7-11. Féuch, cruinneoidh mé iad as na tíortha go léir ar thiomáin mé chucu i m’fhearg agus i m’fhearg agus i m’fhearg mhór. Tabharfaidh mé ar ais go dtí an áit seo iad, agus déanfaidh mé iad a chónaí go sábháilte. Irimia 32:37 Íseáia 11:11-12Tarlaíonn sé an lá sin Go sroichfidh an Tiarna a lámh arís an dara huair d'fhághail daoine , Ón Assyria agus an Éigipt, ó Phataos agus Cus, ó Elam agus Sinar ó Hamat agus oileáin na farraige. Cuirfidh sé bratach ar bun do na náisiúin, agus cruinneoidh sé sluaite Iosrael, Agus cruinnigh le chéile scaipthe Iúdá Ó cheithre choirnéal an domhain. Íseáia 2:2-4 Ieremiah 30:7-11 Faraoir! óir is mór an lá sin, ionnus nach bhfuil aon duine mar é; Agus is é am trioblóid Iacób, Ach beidh sé a shábháil as. 'Oir tiocfaidh an lá sin,' Deir Tiarna na Slua: ‘Go mbrisfidh mé a chuing de do mhuineál agus go scriosfaidh mé do cheangail; Ní bheidh Eachtrannaigh ina sclábhaíocht níos mó. Ach déanfaidh siad seirbhís don Tiarna a nDia, agus Dáiví a rí, a thógfaidh mé suas dóibh. ‘Mar sin ná bíodh eagla ort, a sheirbhíseach Iacób,’ a deir an Tiarna, ‘ná bíodh faitíos ort, a Iosrael; óir féach, saorfaidh mé thú ó chian, Agus do shíol ó thalamh a mbraighdeanais. Rachaidh Iacób ar ais, bíodh suaimhneas aige, agus ní chuirfidh aon duine eagla air. Mar tá mise leat,’ a deir an Tiarna, ‘chun tú a shábháil; Cé go gcuirim críoch iomlán leis na náisiúin uile a scaip mé thú, Ach ní chuirfidh mé críoch iomlán ort. Ach ceartóidh mé éagóir ionat, 'S ní ligfidh mé duit imeacht gan phíonós Eseciel 36:24-29 Tógfaidh mé as measc na náisiún thú, cruinnigh amach as do thír féin thú, agus tabharfaidh mé chun na tíre thú. Ansin spréálfaidh mé uisce glan oraibh, agus beidh sibh glan; Glanfaidh mé thú ó do chuid filíochta go léir agus ó do chuid íol go léir. Tabharfaidh mé croí nua duit agus cuirfidh mé spiorad nua ionat; Bainfidh mé croí cloiche as do fheoil agus tabharfaidh mé croí feola duit. Cuirfidh mé mo Spiorad ionat agus cuirfidh mé faoi deara go siúlfaidh tú i mo reachtanna, agus coimeádfaidh tú mo bhreithiúnais agus déanfaidh tú iad. Ansin déanfaidh tú cónaí sa tír a thug mé do d'aithreacha; beidh sibh i mo phobal, agus beidh mise i bhur nDia. Saorfaidh mé tú ó do chuid neamhghlan go léir. I will call for the grain and multiply it and bring no famine upon you. _cc781905 -5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde -3194-bb3b-136bad5cf58d_ Amos 9:11-15 “ Ar an lá sin ardóidh mé suas tabernacle David, atá tar éis titim síos; -bb3b-136bad5cf58d_ _cc781905-5cde-3cf58d_ _cc781905-5cde-3194-1bb_b; Chun go sealbhóidh siad iarsma Eadóm, Agus na Gintligh go léir dá ngairtear m'ainm,” a deir an Tiarna a dhéanann an rud seo. 'Nuair a raghaidh an treabhadóir ar an mbuailteoir, 'S an saothraí fíonchaor an té a chuireann síol; Sileadh na sléibhte le fíon binn, Is sruthóidh na cnoic go léir leis. tabharfaidh mé ar ais braighde mo phobail Iosrael; Tógfaidh siad na cathracha fuílligh agus áitreoidh siad iad; Déanfaidh siad fíonghort a phlandáil agus fíon a ól uathu; Déanfaidh siad freisin gairdíní agus íosfaidh siad torthaí astu. Déanfaidh mé iad a phlandáil ina dtír féin, agus ní tharraingeofar suas as an talamh iad a thuilleadh, a thug mé dóibh,” a deir an Tiarna do Dhia. Jeremiah 31:31-34 “Féach, tá na laethanta ag teacht, a deir an Tiarna, nuair a dhéanfaidh mé conradh nua le teach Iosrael agus le teach Iúdá – ní de réir an chonartha. a rinne mé lena n-aithreacha an lá a thóg mé ar láimh iad chun iad a threorú amach as tír na hÉigipte, mo chonradh a bhris siad, cé gur fear céile mé dóibh, a deir an Tiarna, ach is é seo an conradh a rinne siad. Déanfaidh mé le teach Iosrael tar éis na laethanta sin, a deir an Tiarna: Cuirfidh mé mo dhlí ina n-intinn, agus scríobhfaidh mé ar a gcroí é, agus beidh mé i mo Dhia dóibh, agus beidh siad ina bpobal agamsa. múineann an duine a chomharsa, agus gach duine a dheartháir, ag rá, “Bíodh aithne agat ar an Tiarna,” óir beidh aithne acu go léir ormsa, ón té is lú acu go dtí an té is mó acu, a deir an Tiarna: óir maithfidh mé a n‑éagumas, agus a n‑éice. peaca ní bheidh cuimhne agam níos mó." Isaiah 27:12-13 Agus tarlóidh an lá sin go mbuailfidh an Tiarna, (lch 28) Ó chainéal na habhann go Sruthán na hÉigipte; Agus cruinneofar sibh ceann ar cheann, A chlann Iosrael. Mar sin beidh sé sa lá sin: Beidh an trumpa mór a séideadh; Tiocfaidh siadsan atá ar tí bás a fháil i dtír na hAsaíre, Agus iadsan atá ar seachrán i dtír na hÉigipte, agus adhradh don Tiarna sa sliabh naofa in Iarúsailéim. Jeremiah 16:14-15 “Therefore behold, the days are coming,” says the A Thiarna, “Ní déarfar níos mó, ‘Tá cónaí ar an Tiarna a thug aníos clann Iosrael as tír na hÉigipte,’ ach, ‘Tá cónaí ar an Tiarna a thug suas clann Iosrael ó thír an tuaiscirt agus na tíre. na tailte go léir inar thiomáin sé iad.' óir tabharfaidh mé ar ais iad ina dtír a thug mé dá n-aithreacha. Eseciel 11:17-20 Dá bhrí sin abair, “Mar seo a deir an Tiarna Dia: “Cruinneoidh mé as an bpobal thú, cruinneoidh mé thú ó na tíortha inar scaipeadh thú, agus tabharfaidh mé talamh Iosrael duit.” Agus rachaidh siad ann, agus déanfaidh siad tóg uaidh sin na nithe go léir is fuath leis agus a ghràineanna go léir, ansin tabharfaidh mé aon chroí dóibh, agus cuirfidh mé spiorad nua laistigh díobh, agus tógfaidh mé an croí cloiche as a bhfeoil, agus tabharfaidh mé croí feola dóibh, go féadfaidh siad siúl i mo reachtanna agus mo bhreithiúnais a choinneáil agus iad a dhéanamh; agus beidh siad ina bpobal agamsa, agus beidh mise i mo Dhia acu (lch 36) Ezekiel 37:22-28 Agus déanfaidh mé aon náisiún amháin díobh sa tír, ar shléibhte Iosrael; agus beidh rí amháin ina rí orthu go léir; ní bheidh siad ina dhá náisiún a thuilleadh, agus ní bheidh siad roinnte ina dhá ríocht arís. Ní dhéanfaidh siad iad féin a thruailliú níos mó lena n-idols, ná lena n- nithe suarach, ná le haon cheann dá n-easaontais, ach saorfaidh mé iad óna n-áiteanna cónaithe go léir inar pheacaigh siad agus glanfaidh mé iad. Ansin beidh siad ina bpobal agamsa, agus beidh mise i mo Dhia acu. “Beidh mo sheirbhíseach David ina rí orthu, agus beidh aoire amháin acu go léir; siúlfaidh siad freisin i mo bhreithiúnais agus déanfaidh siad mo reachtanna agus déanfaidh siad iad. Ansin comhnóidh siad sa tír a thug mé do mo shearbhónta Iacób, mar a raibh bhur n-aithreacha ina gcónaí; agus beidh siad ina gcónaí ann, iad féin, a gclann, agus clann a bpáistí, go deo; agus beidh mo sheirbhíseach Dáiví a phrionsa go deo. Thairis sin, déanfaidh mé cúnant síochána leo, agus beidh sé ina cúnant síoraí leo; Déanfaidh mé iad a bhunú agus a iolrú, agus leagfaidh mé Mo tearmann ina measc go deo. Beidh mo thabbernacle leo freisin; go deimhin, beidh mise i m'Dhia acu, agus beidh siadsan ina bpobal agamsa. Beidh a fhios ag na náisiúin freisin go naomhaíonn mise, an Tiarna, Iosrael nuair a bhíonn mo thearmann ina measc go deo.”'” Amas 9:8-9 “Féach, tá súile an Tiarna Dia ar an ríocht pheaca, agus scriosfaidh mé é ó aghaidh an domhain, ach ní scriosfaidh mé go hiomlán teach Iacóib," a deir an Tiarna. "Oir ordóidh mé go cinnte, agus déanfaidh mé scagadh ar theach Iosrael i measc na náisiún go léir, Mar a scagadh arbhar i criathar; Ach ní thitfidh an t-arbhar is lú go talamh. -bb3b-136bad5cf58d_

God didn’t promise us that we are going to heaven, there is not a single verse in the bible describing “going to heaven”. He said,John 3:13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. Resurection The dead in Christ will rise first Neamh nó Aiséirí Níor gheall Dia dúinn go bhfuil muid ag dul chun na bhflaitheas, níl véarsa amháin sa Bhíobla a chuireann síos ar “dul chun na bhflaitheas”. Dúirt sé, Eoin 3:13 Níl aon duine tar éis dul suas chun na bhflaitheas ach an té a tháinig anuas ó neamh, is é sin, Mac an Duine atá ar neamh. Na hAchtanna 2:29 “A fhir agus a bhráithre, ligigí dom labhairt libh go saor faoin patriarch David, go bhfuil sé marbh agus curtha, agus go bhfuil a thuama linn go dtí an lá inniu. 30 Uime sin ar mbeith ina fháidh, agus fios a bheith aige gur mhionnaigh Dia dhó gur de thoradh a chuirp do réir na feola, do mhionnuigh sé, go n-eireóchadh sé Críosd, chun suidhe ar a ríghtheach, 31 ar sé so, agá rádh, do labhair sé. i dtaobh aiséirí Chríost, nár fágadh a anam i Háidéas, agus nach bhfaca a fheoil éilliú. 32 D’ardaigh an Iósua Dia seo suas, agus is finnéithe sinn go léir air. 33 Dá bhrí sin ar ardaíodh dó ar dheis Dé, agus gealltanas an Spioraid Naoimh faighte aige ón Athair, dhoirt sé amach an méid seo a fheiceann agus a chloiseann tú anois. 34 Oir níor chuaigh Dáiví suas ar neamh, ach deir sé féin: ‘ Dúirt an Tiarna le mo Thiarna, Suidh ar mo Dheas, Déanann na véarsaí thíos cur síos ar nuair a fhaigheann muid bás, téann muid go dtí an uaigh agus ag fanacht leis an aiséirí. ● Eoin 5:28 Ná déan iontas de seo; óir tá an uair ag teacht ina gcloisfidh gach duine atá sna huaigheanna a ghlór 29 agus a thiocfaidh amach - iad siúd a rinne an mhaith, go aiséirí na beatha, agus iad siúd a rinne olc, go aiséirí an daortha. Revelation 20:4 Ansin chonaic mé an thrones, agus iad siúd ina suí orthu a bhí tugtha údarás chun breithiúnas. Agus chonaic mé an anamacha na ndaoine a bhí díchosúla le haghaidh a gcuid fianaise de Yeshua agus an briathar Dé, agus iad siúd nach raibh adhradh an Beast nó a íomhá agus nach raibh a fuair a marc ar a foreheads nó lámha. Agus tháinig siad ar an saol agus reigned le Críost ar feadh míle bliain. Nochtadh 20:5 Níor tháinig an chuid eile de na mairbh ar an saol go dtí go raibh na mílte bliain críochnaithe. Is é seo an chéad aiséirí. Revelation 20:6 Is beannaithe agus naofa an té a bhfuil páirt aige sa chéad aiséirí; os a gcionn seo níl aon chumhacht ag an dara bás, ach beidh siad ina sagairt do Dhia agus do Chríost agus beidh siad i gceannas leis go ceann míle bliain. Eoin 5:24 “Go deimhin, deirim libh, an té a chloiseann mo bhriatharsa agus a chreideann san a chuir uaithi, tá an bheatha shíoraí aige, agus ní thiocfaidh sé i mbreithiúnas, ach rith sé ó bhás go beatha. 25 Is deimhin go deimhin a deirim ribh, go bhfuil an uair ag teacht, agus atá anois ann, nuair a chloisfidh na mairbh glór Mhic Dé; agus iad siúd a chloiseann beidh siad beo. 26Oir mar atá beatha ag an Athair ann féin, mar sin deonaigh sé don Mhac beatha a bheith aige ann féin, 27 agus thug sé dó údarás chun breithiúnas a fhorghníomhú freisin, toisc go bhfuil sé an Mac Fear. 28 Ná déanaigí iontas de seo; óir tá an uair ag teacht ina gcloisfidh gach duine atá sna huaigheanna a ghlór 29 agus a thiocfaidh amach - iad siúd a rinne an mhaith, go aiséirí na beatha, agus iad siúd a rinne olc, go aiséirí an daortha. 30 Ní féidir liom aon rud a dhéanamh uaim féin. De réir mar a chloisim, breithním; agus is cóir mo bhreithiúnas, mar ní iarraim mo thoil féin ach toil an Athar a chuir uaidh mé. Daniel 12:2 Agus dúiseoidh go leor acu siúd a chodlaíonn sa deannach ar domhan, Cuid acu chun na beatha síoraí, cuid eile chun náire agus díspeagadh síoraí. 3 Soilseoidh na daoine ciallmhara. Eoin 11:23 Dúirt Iósa léi, “Éireoidh do dheartháir arís.” 24 Dúirt Marta leis: “Tá a fhios agam go n-ardóidh sé arís san aiséirí an lá deiridh.” Dúirt Iósa léi, “Is mise an aiséirí agus an bheatha. An té a chreideann ionam, cé go bhfaighidh sé bás, beidh sé beo. 26 Agus an té a chónaíonn agus a chreideann ionam, ní bhfaighidh sé bás go deo. An gcreideann tú é seo?" Acht 4:1 Anois, mar a labhair siad leis na daoine, na sagairt, an captaen an teampall, agus na Sadúcaigh tháinig orthu, 2 á suaite go mór gur mhúin siad na daoine agus preached i Yeshua an aiséirí ó mhairbh. Gníomhartha 23:6 Ach nuair a chonaic Pól go raibh cuid amháin de na Sadúcaigh agus na Fairisínigh eile, ghlaoigh sé amach sa chomhairle: “A fhir agus a bhráithre, is Fairisíneach mé, mac Fairisínigh; Maidir le dóchas agus aiséirí na marbh tá mé á bhreithiúnas!” ● Gníomhartha 24:15-16 Tá dóchas agam i nDia, a nglacann siad féin leis freisin, go mbeidh aiséirí na marbh, idir chóir agus éagórach. 16 Ar an ábhar sin, déanaim féin a dhícheall i gcónaí coinsias a bheith agam gan chion ar Dhia agus ar dhaoine. ● 1 Teasalónaigh 4:13-18 Ach níor mhian liom daoibhse a bheith aineolach, a bhráithre, maidir leo siúd atá ina gcodladh, chun ná bíodh brón oraibh, mar dhaoine eile nach bhfuil dóchas acu. 14) Ó tharla go gcreidimid go bhfuair Iósua bás agus gur ardaigh sé arís, creidimid freisin go dtabharfaidh Iehova leis na daoine atá tar éis titim ina gcodladh i Eisean. 15) Mar seo a deirimid ribh le briathar an Tiarna, nach sinne atá beo agus a fhanann go dtí an teacht an Tiarna cosc a chur orthu a bhfuil ina chodladh. le guth an ardaingeal agus le trumpa Dé, agus beidh na mairbh i gCríost ardú ar dtús. 17) Ansin sinne atá beo agus atá fanta, beimid gafa i dteannta leo sna scamaill, chun bualadh leis an Tiarna san aer: agus mar sin, beidh muid go deo leis an Tiarna. 18) Ar an ábhar sin tugaigí sólás dá chéile leis na focail seo.” What did Jesus say about a man going to heaven? John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Is King David, a man after God’s heart, in heaven? Acts 2:34 For David is not ascended into the heavens... Is King David still in the grave? Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day What did Jesus say about those dead in the grave? John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice. What did Jesus call this event when all that are dead would hear His voice? John 5:29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. (ASV) At the resurrection, will you live forever? Luke 20:36 Neither can they die anymore: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Every year, the priests of Ishtar would impregnate young virgins on an altar. The children were born on Christmas (!!!), and the next year they were sacrificed in the Easter's Sunday at the sunrise service. he priests would take Ishtar's eggs and dye them in the blood of the sacrificed children. Físeán Cásca Bunny agus an aiséirí Is Easter Pagan The Satanic Ritual of Sacrificing Children Every year, the priests of Ishtar would impregnate young virgins on an altar dedicated to herself and her husband*. The children were born on Christmas December 25, and the next year they were sacrificed on Easter Sunday at the sunrise service. The priests would take Ishtar's eggs and dye them in the blood of the sacrificed children. The Truth About Easter Good Friday Easter Sunday Great Easter Fraud Easter 3 days and 3 days nights 72 hours Físeán 3 lá agus 3 oíche saor in aisce, Cásca Págánach Tá an t-alt seo a leanas bunaithe ar leabhar JR Terrier "History of Easter - Hidden, Secret Bunús agus Rúndiamhra Reiligiúin." Breiseanna le Alexander Light, HumansAreFree.com; Is ceiliúradh bliantúil í an Cháisc a bhreathnaítear ar fud an domhain Chríostaí. Níl véarsaí ar bith sa Bhíobla a údaraíonn nó a thacaíonn le ceiliúradh na Cásca a choinneáil. Thairis sin, deir an Bíobla faic faoi chleachtadh an Charghais a bhreathnú, ag fáil bháis uibheacha Cásca, ag seilg uibheacha Cásca, ciseáin candy, boinéid – agus mar sin de Tá a fhios le fada gur féile phágánach í an Cháisc. An Deasghnáth Sátanach um Leanaí a Íobairt Gach bliain, chuirfeadh sagairt Ishtar maighdean óga ar altóir tiomnaithe di féin agus dá fear céile*. Rugadh na páistí um Nollaig (!!!), agus an bhliain dár gcionn rinneadh iad a íobairt i nDomhnach Cásca ag seirbhís éirí na gréine. Thógfadh na sagairt uibheacha Ishtar agus ruaimneofaí iad le fuil na leanaí íobairt. Tuilleadh Neamhréireachtaí Ní hionann ár gceiliúradh traidisiúnta Aoine an Chéasta go Domhnach, áfach, ach go bhfuil Yeshua i gcroílár an domhain ar feadh dhá oíche agus lá amháin. An raibh fíricí báis Yeshua? adhlacadh, agus aiséirí as a riocht d'aon ghnó? Foghlaim cé nach bhfuil ag insint na fírinne - agus cén fáth! Barns Group survey. "Believers don't care what the truth Is, or care what Yehovah desires from us. We are afraid of looking into, it because it will draw a line in the sand, we know we don't want to make those decisions because at the end of the day, we want what we want, we are comfortable with our lives we are comfortable out traditions that are man-made. But you have a thought that pops into your head that's not what it means to me. The issue is it doesn't matter to you it matters to Yehovah He is the one being worshiped." The problem facing the church is not that people lack a complete set of beliefs the problem is that have a full state of beliefs in mind, which they think are consistent with biblical teachings, and they are neither open to being proven wrong nor learning new insights . The bottom line is among both clergy and laity was indifference toward their acknowledged lack of evaluation" Barrna Heading 6 The Day "Christianity" Overtook Christianity (Constantine vs. Passover) To help others understand this perspective, it is often most effective to move away from modern traditions and point directly to the Biblical standard for worship. When people argue that "Easter is for Jesus," the response from this viewpoint is typically that the motive doesn't sanctify the method. Here are the four primary pillars used to explain why this holiday is seen as problematic from a strictly Biblical standpoint: 1. The Command Against "Syncretism" The most direct Biblical argument is that God explicitly forbids mixing His worship with the customs of other gods. Deuteronomy 12:30-31: God tells Israel not to ask, "How did these nations serve their gods? I will also do likewise." He says, "You shall not worship the Lord your God in that way." The Point: Even if someone intends to honor the Resurrection, using symbols originally tied to fertility deities (like eggs and rabbits) is seen as "incorporating the abominable" into the holy. 2. The Origin of the Name While most languages use a version of the word Pascha (Passover), the English name "Easter" has no Biblical root. The History: It is widely accepted (even by the 8th-century monk Bede) that the name derives from Eostre (or Ostara), a Germanic goddess of spring and fertility. The Argument: If God's name is to be hallowed and kept pure, using the name of a pagan deity to title the most important event in history (the Resurrection) is viewed as a form of spiritual "compromise." 3. "The Way of the Heathen" Jeremiah 10:2 says, "Do not learn the way of the Gentiles." This perspective argues that "Easter" as we know it is a man-made tradition that replaced the God-ordained Passover. Passover vs. Easter: Jesus is our Passover Lamb (1 Corinthians 5:7). The early church kept the Passover, not a "spring festival." The Argument: By shifting the focus to "Easter Sunday" (a date determined by the equinox rather than the Biblical calendar), the specific timing and meaning God established for the Messiah's sacrifice is obscured. 4. The "Golden Calf" Principle In Exodus 32, the Israelites built a golden calf and called it a "feast to the Lord." * The Result: Even though they claimed they were worshiping the true God, He was furious because they were using a pagan image to represent Him. The Lesson: This suggests that God is not honored when we choose our own "traditions" of worship, especially those borrowed from cultures He told His people to remain separate from.

Yehovah gave us a set of instructions He called the Torah. The Torah consists of the first five books of the bible. There are approximately 600 instructions in the Torah, some for men, some for women, some for Priests, some for children and others pertaining to the temple. The Complete Jewish Bible CJB Gods Commands 613 OT and 1050 NT Gods Instructions God’s Promises to Those Who Keep His Commands The Ten Commandments: God's Law of Love Video Marathon: The Ten Commandments 613 Laws of God Don't Just Hear Torah, Live Torah The purpose of life Físeán Torah There is now one single law that rules both Jew and Greek alike: One law for Jews and Greeks: faith in the crucified and risen Jesus. That is why Paul can say in the very next breath after “neither Jew nor Greek”: “You are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28–29). Same promise. Same inheritance. Same law. No exceptions. No special tracks. This is what the Bible define sin Breaking the Sabbath? Yes (Exodus 20:8) — By working, shopping, or doing regular business on the 7th day. Gossip or Talebearing? Yes (Leviticus 19:16) — By sharing rumors or venting about others behind their backs. Dishonest Business/Time? Yes (Deuteronomy 25:13-15) — By cutting corners on the job or cheating an employer on hours. Holding a Grudge? Yes (Leviticus 19:18) — By keeping a mental scorecard or harboring hidden bitterness. Showing Favoritism? Yes (James 2:9) — By treating someone better because of their wealth or social status. Tuning Out God's Commands? Yes (Proverbs 28:9) — By actively closing your ears to the Law, which makes even your prayers detestable. Willful Ignorance? Yes (Leviticus 5:17) — By breaking a command even if you claim you "didn't realize" it; the Bible still holds you accountable. Refusing to Listen to Warning? Yes (Zechariah 7:11-12) — By stopping up the ears and making the heart like flint so the words of the Law cannot get through. Forgetting the Law Over Time? Yes (Hosea 4:6) — By neglecting to study or pass down the commandments until they are forgotten entirely. Replacing the Messiah's True Hebrew Name? Yes (Jeremiah 23:27, Exodus 23:13) — By substituting the original Hebrew name Yeshua (which means "Yahweh is Salvation") with translated names, which many scriptural literalists argue obscures His true identity, lineage, and the Hebrew roots of the faith. General Disobedience to God's Commandments? (1 John 3:4, Matthew 19:17) — By walking in intentional lawlessness and choosing not to live according to the rules and instructions laid out by the Father. Ignoring God's Appointed Days (Feasts/Moedim)? (Leviticus 23, Numbers 29:40) — By bypassing or replacing the set-apart calendar dates God specifically called "My Feasts" and commanded His people to keep forever. Instead keeping Pagan Christmas and Easter Violating God's Dietary/Food Laws? Yes (Leviticus 11, Deuteronomy 14) — By eating animals that God explicitly designated as unclean and forbidden, which defiles the body He called to be set apart. Teaching against obedience to God’s commandments is a betrayal of His Word because it directly undermines His authority in four ways: It Erases the Definition of Sin: Scripture explicitly defines sin as "the transgression of the law" (1 John 3:4). If you throw out the Law, you destroy the only boundary that defines right from wrong. It Defies Yeshua’s Direct Warning: The Messiah specifically warned that anyone who breaks the commandments and teaches others to do so will be called the least in the Kingdom (Matthew 5:19).If "least" literally meant a low-ranking person inside the Kingdom, Yeshua would be saying that a carnal, commandment-breaking believer is somehow spiritually superior to John the Baptist. That makes no sense. But if "least" means the person who hasn't even entered yet (the mortal believer still waiting on the outside), the phrase makes perfect sense. Conclusion: Sin is the transgression of God's law (1 John 3:4) , then the key question is whether a particular action violates a command of God as revealed in Scripture. Therefore, determining what is or is not sin should come from God's Word rather than personal opinion, tradition, culture, or majority belief. If God commands it, obedience is righteousness; if God forbids it, disobedience is sin. The standard is not what people think, but what God has spoken. Spiritual separation from God: "Your iniquities have separated you from your God" (Isaiah 59:2). Ongoing sin creates distance in your relationship with God. Guilt, shame, and inner torment: Many people describe a heavy conscience, anxiety, or spiritual emptiness. Damaged character and bondage: Yeshua said, "Everyone who practices sin is a slave to sin" (John 8:34). Habits of lying, lust, anger, greed, etc., get stronger and harder to break. Earthly consequences: Broken relationships, health issues (e.g., from sexual sin, addiction, violence), financial ruin, loss of reputation, and legal problems. Eternal consequences: The New Testament warns that unrepentant, ongoing sin leads to spiritual death and hell (Romans 6:23 – "The wages of sin is death"). However, genuine repentance and faith Yeshua brings forgiveness. The Greatest Commandment And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as reminders on your hands and bind them on your foreheads. 9 Write them on the doorposts of your houses and on your gates.… And you shall bind them for a sign on your hand, and they shall be as frontlets between your eyes. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 2 Timothy 3:16 After the Ten Commandments, God gave the Israelites a vast body of laws, traditionally summarized as the Law of Moses, or the Torah. These laws, found primarily in the books of Exodus, Leviticus, Numbers, and Deuteronomy, provided a comprehensive framework for the Israelites' religious, social, and civil life. Jewish tradition holds that there are 613 commandments (known as the mitzvot) within this law. These commandments are often categorized into three main groups: Moral Laws: These are the ethical principles that reflect God's character and are universally applicable. The Ten Commandments are the core of this category, but it also includes principles like "love your neighbor as yourself" and prohibitions against gossip and injustice. Ceremonial Laws: These laws pertained to religious rituals and worship, designed to set the Israelites apart and teach them about holiness and atonement. They include instructions on: Sacrifices and Offerings: Detailed rules for different types of sacrifices for sin, peace, and thanksgiving. The Priesthood: Regulations for the priests (the tribe of Levi) and their duties in the Tabernacle. Festivals and Holy Days: Observances for events like Passover, the Day of Atonement, and the Feast of Tabernacles. Dietary Laws: The rules of kosher (clean and unclean) foods. Civil (or Judicial) Laws: These laws governed the daily life of the Israelite community and dealt with matters of justice, property, and social order. They were designed to create a just and compassionate society and included regulations on: Judicial Procedures: Rules for fair trials, the need for multiple witnesses, and punishments for various crimes. Property Rights: Laws concerning theft, damage, and inheritance. Social Justice: Specific protections for the poor, widows, orphans, and foreigners, reflecting God's concern for the vulnerable. The purpose of this extensive legal code was to establish Israel as a "kingdom of priests and a holy nation," distinct from the surrounding pagan cultures. The laws were not simply a list of rules, but a means to guide the Israelites in their covenant relationship with God and to prepare them for life in the Promised Land. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; NIV The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. Psalms 19:7 Seanfhocal 28:9 An té a chasann a chluas ó éisteacht leis an dlí, is gráin é a phaidir. Ecclesiastes 12:13 Sin é an scéal ar fad. Seo anois mo chonclúid dheiridh: Eagla Dia oraibh, agus géill dá orduithe, óir is é seo dualgas gach duine. Rómhánaigh 2:13 Oir ní hiad lucht éisteachta an dlí atá ionraic os comhair Dé, ach lucht déanta an dlí a bheidh údar maith. 1 Eoin 2:4 Má deir duine ar bith, “Tá aithne agam air,” ach nach gcoimeádann sé a nAitheanta, is bréagadóir é, agus níl an fhírinne ann. 5 Ach má choinníonn aon duine a bhriathar, tá grá Dé curtha chun foirfeachta ann. Leis seo is eol dúinn go bhfuil muid in Eisean: … An Torah Ní haon ní é dlí Iehova a baineadh, a chríochnaigh, a scriosadh, scriosta nó curtha i bhfeidhm ar bhealach difriúil cibé acu Giúdach nó Gentile (Críostaí) Thug Iehova sraith treoracha dúinn Thug sé an Torah air. Is éard atá sa Torah na chéad chúig leabhar den Bhíobla. Tá thart ar 600 treoir sa Torah, cuid acu d'fhir, cuid do mhná, cuid do Shagart, cuid do leanaí agus cuid eile a bhaineann leis an teampall. Déanann na chéad véarsaí eile go bhfuil sé an-soiléir go dtugann Dia roghanna dúinn a bhfuil torthaí síoraí acu. 16 Tá anáil Dé ar an Scrioptúr go léir agus tá sé úsáideach chun teagasc, adhaint, ceartú agus oiliúint san fhíréantacht, 17 ionas go mbeidh seirbhíseach Dé[a] lántrealmhaithe le haghaidh gach dea-oibre. 2 Tiomóid 3:16-17 (Is éard atá sna teistiméireachtaí “Sean” agus “Nua” scaradh an duine ó bhriathar Dé; is é an Bíobla iomlán treoracha Dé chun grá a thabhairt dó féin agus dár gcomhfhear. Agus baineann sé le gach duine. 3194- bb3b- 136bad5cf58d_ AN BREITHIÚNAS DEIRIDH "An té a dhiúltóidh domsa agus nach nglacann mo bhriathra, tá duine aige a thugann breithiúnas air: an briathar a labhair mé, tabharfaidh sé sin breithiúnas air sa lá deiridh." Eoin 12:48 Má dhiúltaíonn fir glacadh le breithiúnas Dé ar an bpeaca ag Calvary i Meisias agus má dhiúltaíonn siad breithiúnas a thabhairt dóibh féin de réir an Fhocail sin arb é an t-aon chaighdeán dothuigthe é, níl fágtha ach an pionós as a bpeacaí, is é sin breithiúnas chun scriosta. Is é an bás síoraí iarmhairt an pheaca ar an duine unregenerate. Agus cad é an náisiún chomh mór sin, a bhfuil na reachtanna agus na breithiúnais chomh cóir leis an dlí seo go léir, a chuirim os bhur gcomhair inniu? Deotranaimí 4:8 ● Tá an Scrioptúr go léir faoi anáil Dé agus úsáideach don teagasc, rebuking, ceartú agus oiliúint i bhfíréantacld, 17 ionas go mbeidh an seirbhíseach Dé a bheith trealmhaithe go hiomlán le haghaidh gach dea-oibre. 2 Tiomóid 3:16-17 Níl an t-ordú seo atá á thabhairt agam duit inniu ró-dheacair duit a thuiscint, agus níl sé thar do bhaint amach. Deotranaimí 30:11 Dúirt Dia nach ndéanann sé bréag nó nach n-athraíonn a intinn agus a Mhac déanta tá sé soiléir nach bhfuil an fhoirceadal Dé a athrú. Má éilíonn éinne gur athraíodh dlí Dé nach bhfuil siad ag glaoch ar Dhia ina bhréagach? Uimhreacha 23:19 óir is mise an Tiarna, ní athraíonn mé; dá bhrí sin, níl sibh ídithe a chlann mhac Iacóib Malachi 3:6 Má ghlaoigh sé déithe chucu, ar tháinig briathar Dé chucu, agus ní féidir an scrioptúr a bhriseadh Eoin 10:35 Tá treoracha Iehova foirfe, ag athbheochan an anam. Tá foraitheanta an Tiarna iontaofa, ag déanamh na daoine simplí ciallmhar. 8Is cearta iad orduithe an Tiarna, a thugann lúcháir ar an gcroí. Tá orduithe an Tiarna soiléir, a thugann léargas ar an saol. 9 Tá urraim don Tiarna glan, buan go deo. Is fíor iad dlíthe an Tiarna; tá gach ceann acu cothrom. 10 Is inmhianaithe iad ná ór, fiú an t-ór is fearr. Is milse iad ná mil, fiú mil ag sileadh as an gcíor. Salm 19:7 “Seo é an conradh a dhéanfaidh mé le muintir Iosrael tar éis an ama sin,” a deir an Tiarna. “Cuirfidh mé mo dhlí ina n-intinn agus scríobhfaidh mé ar a gcroí é. Beidh mise i m'Dhia acu, agus beidh siadsan ina bpobal agamsa. Jeremiah 33:31 ● Tabharfaidh mé croí nua duit agus cuirfidh mé spiorad nua ionat; Bainfidh mé croí cloiche as do chuid feola agus tabharfaidh mé croí feola duit. Cuirfidh mé mo Spiorad ionat agus cuirfidh mé faoi deara go siúlfaidh tú i mo reachtanna, agus coimeádfaidh tú mo bhreithiúnais agus déanfaidh tú iad. Eseciel 36:26-27 1 Teasalónaigh 2:13 Agus gabhaimid buíochas freisin le Dia go leanúnach mar, nuair a fuair tú focal Dé, a chuala tú uainn, ghlac tú leis ní mar fhocal daonna, ach mar atá sé i ndáiríre, briathar Dé, atá go deimhin. ag an obair i tú a chreideann ● Ecclesiastes 12:14 Lig dúinn éisteacht le conclúid an t-ábhar ar fad: Eagla Dia agus a choinneáil ar a fheictear: mar is é seo an dualgas iomlán an duine. Seanfhocal 28:9 An té a d’iompódh a chluas ó éisteacht leis an dlí, beidh a nguí ina ghráin fiú. 1 Eoin 3:4 Cleachtann gach duine a chleachtann an peaca aindlí (olc) freisin. Go deimhin, is aindlí é an peaca. Eaxodus 12:49 "Beidh feidhm ag an dlí céanna maidir leis na dúchasaigh don choimhthíoch a bheidh ar shiubhal in bhur measc." Deotranaimí 30:20 chun grá a thabhairt don Iehova do Dhia, chun go gcloífidh tú lena ghlór, agus go gcloífidh tú leis, óir is é do shaol é agus fad do laethanta; agus go mbeadh sibh i do chónaí sa tír a mhionnaigh an Tiarna do bhur n-aithreacha Abrahám, Íosác, agus Iacób le tabhairt dóibh.” Ezekiel 18:24 “Ní shábhálfaidh iompar ceart daoine ionraic iad má iompaíonn siad ar an bpeaca (is é an peaca sárú an dlí) ná ní scriosfaidh drochiompar daoine aingidh iad má dhéanann siad aithrí agus má iompaíonn siad óna bpeacaí. (agus go bhfuil siad baisteadh) ● Eoin 14:15 Má tá grá agat dom, coimeádfaidh tú Mo chuid aitheanta. Matha 23:1 Ansin labhair Iósua leis na sluaite agus lena dheisceabail: 2 “Suíonn na scríobhaithe agus na Fairisínigh i suí Mhaois. 3 Mar sin cleachtaigh agus breathnaigh gach rud a insíonn siad duit. Ach ná déanaigí cad a dhéanann siad, óir ní chleachtann siad an rud a seanmóir siad ● 1 Tiomóid 1:8 Anois tá a fhios againn go bhfuil an Dlí go maith, má úsáideann duine go dlisteanach é. Salm 19:7 Tá dlí (Torah) an Iehova 7 foirfe, ag tabhairt neart nua don anam. Tá an Dlí a chuir sé ar eolas cinnte, ag déanamh an linbh mar an gcéanna. 8 Tá dlíthe an Iehova ceart, ag tabhairt lúcháir don chroí. Tá Briathar an Iehova glan, a thugann solas do na súile. Is é an “scríbhinn” a thagraíonn Tiomóid don rud a dtugann go leor daoine an sean-Tiomna air, níor scríobhadh an tiomna nua fós. 2 Peadar 1:20-21 Ach bíodh a fhios seo agat ar dtús, nach ábhar do léirmhíniú féin í aon tuar den Scrioptúr. Seanfhocal 10:8 Gheobhaidh na ciallmhar aitheanta, ach déanfar an t-amadán bídeach a mhilleadh Creideann formhór na ndaoine gur do na Giúdaigh amháin a bhí an dlí nó go raibh sé nailed don chros, áfach, dúirt Iehova: Anseo thíos tá cairt a thaispeánann daoine tábhachtacha ó thús ama, sainaithníonn an chairt cé acu Giúdaigh iad, agus ar lean siad dlíthe agus dealbha Iehova. Bheadh siad ar a dtugtar Iosrael fíor. óir ní dheuntar idirdhealú idir Giúdach agus Gréag; óir is é an Tiarna céanna Iehova is Dia A Dhia na n-uile, go líonmhar saibhris do gach duine a ghlaonn air; 13 in ionad “CÉ A GHAIRMIDH AR AINM AN SÁBHÁILTE AN ÍOSA. Rómhánaigh 10:12

Thus said the Lord GOD to these bones; Behold, I will cause breath to enter into you, and you shall live: 6 And I will lay sinews on you and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD Body Soul and Spirit Narriw Path Worship Spirit and Truth Soul, Spirit & Body _cc781905-5cde-3194 -bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ As láthair ón gcorp i láthair leis an Iehova. Creidim go bhfuil an scrioptúr ag rá linn nuair a fhaigheann muid bás, go dtógann Iehova anáil na beatha ar ais dá spiorad, go gcodlaíonn ár n-anamacha agus go meabhróidh ár gcorp go dtí go n-aiséirítear sinn chun na beatha nó go dtí an dara bás. Má aiséirí chun na beatha sinn, tabharfar corp nua dúinn mar a léirítear sna véarsaí eile. Creidiúnaithe a fuair bás 1 Teasalónaigh 4:13 Deartháireacha agus deirfiúracha, nach bhfuil muid ag iarraidh oraibh a bheith aineolach mar gheall orthu siúd a chodladh i bás, ionas nach bhfuil tú grieve cosúil leis an gcuid eile den chine daonna, nach bhfuil aon dóchas? 14 Le haghaidh creidimid go bhfuair Yeshua bás agus d'ardaigh arís, agus mar sin creidimid go dtabharfaidh Dia le Yeshua iad siúd atá tar éis titim ina chodladh ann. 15 De réir bhriathar an Tiarna, deirimid libh gur cinnte nach rachaidh sinne atá fós beo, atá fágtha go dtí teacht an Tiarna, roimh na daoine atá tar éis titim ina gcodladh. 16 Oir tiocfaidh an Tiarna féin anuas ó neamh, le hordú ard, le guth an ardaingil agus le glao trumpa Dé, agus ardóidh na mairbh i gCríost ar dtús. 17 Ina dhiaidh sin, sinne atá fós beo agus atá beo. Beidh chlé a bheith gafa suas mar aon leo sna scamaill chun bualadh leis an Tiarna san aer. Agus mar sin, beidh muid leis an Tiarna go Deo. 18 Spreag sin a chéile leis na focail seo. Dearbhú na hAiséirí 1 Corantaigh 15:49 Agus díreach mar a d’iompair muid íomhá an duine thalmhaí, mar sin iompróidh muid íomhá an fhir neamhaí.50 Dearbhaím daoibh, a bhráithre agus a dheirfiúracha, nach féidir le feoil ná fuil ríocht Dé a oidhreacht, agus ní dhéanann an meatach oidhreacht an trua. 51 Éist, a deirim ribh rúndiamhair: Ní chodlaimíd go léir, ach athrófar sinn go léir— 52 ar lasadh, i bhfaiteadh na súl, ar an trumpa deiridh. Óir beidh an trumpa ag canadh, ardófar na mairbh go neamhthruaillithe, agus athrófar sinn. 53Oir caithfidh an meatach é féin a chóiriú leis an neamhthruaillithe, agus an marbhthach a éadaí le neamhbhásmhaireacht. 54 Nuair a bheidh an meatach gléasta leis an truamhéileach, agus an marbhthach le neamhbhásmhaireacht, ansin tiocfaidh an focal atá scríofa i gcrích: “Slogtha an bás le bua.” 2 Corantaigh 5:8 Le haghaidh a fhios againn má tá ár teach earthly, an puball, scriosta, tá foirgneamh againn ó Dhia, teach nach bhfuil déanta le lámha, síoraí ar na flaithis. 2Oir bímid ag osna leis seo, ag iarraidh ár n-áit chónaithe ó neamh a bheith éadaigh orainn, 3 más deimhin, tar éis dúinn a bheith éadaigh, ní bhfaighfear nocht sinn. 4Oir bíonn osna againne atá sa phuball seo, agus sinn faoi ualach, ní de bharr gur mian linn a bheith gan éadaí, ach a thuilleadh éadaigh, chun báis a shlogadh suas sa bheatha. 5 Anois an té a d’ullmhaigh sinn don rud seo féin, is é Dia é, a thug dúinn freisin an Spiorad mar ráthaíocht. 6 Mar sin táimid i gcónaí muiníneach, a fhios agam go bhfuil muid sa bhaile sa chorp go bhfuil muid as láthair ón Tiarna. 7Oir siúilimid de réir chreidimh, ní de réir radharc. 8 Tá muinín againn, sea, in áit sásta a bheith as láthair ón gcorp agus a bheith i láthair leis an Tiarna. 9 Is é ár n-aidhm dá bhrí sin, cibé acu i láthair nó as láthair, a bheith sásta go maith leis. 10Oir ní mór dúinn go léir láithriú os comhair cathair bhreithiúnais Chríost, chun go bhfaigheadh gach duine na nithe a rinneadh sa chorp, de réir a bhfuil déanta aige, cibé acu maith nó olc. 11 Agus fios againn, dá bhrí sin, ar uafás an Tiarna, cuirimid ina luí ar dhaoine; ach tá aithne mhaith againn ar Dhia, agus tá muinín agam freisin go bhfuil aithne mhaith air i do choinsiasa. An Cúigiú Séala: Caoin na Mairtíreach Nochtadh 6:9 Nuair a d’oscail sé an cúigiú séala, chonaic mé faoin altóir anamacha na ndaoine a maraíodh ar son briathar Dé agus ar son na fianaise a bhí acu. guth árd, ag rádh, "Cé chomh fada, a Thiarna, naofa agus fíor, go dtí go ndéanfaidh tú breithiúnas agus díoltas ar ár gcuid fola ar na daoine ina gcónaí ar an talamh?" 11 Ansin tugadh gúna bán do gach duine acu; agus adubhradar riu go bhfuigheadh siad seal beag ni b'fhaide, go gcríochnuigheadh líon a gcomh-sheirbhíseach agus a bráithre, a marbhadh mar atáid,? Agus fillfidh an spiorad ar Dhia Ecclesiastes 12:5 Mar beidh fear ag dul go dtí a theach a mhaireann go deo, agus daoine atá lán de bhrón ag dul thart ar an tsráid. 6 Cuimhnigh air sula mbristear rópa airgid na beatha agus go mbristear an mhias óir. Cuimhnigh air sula mbristear an pota in aice leis an tobar agus go mbrúitear an roth taobh leis an bpoll uisce. 7 Ansin fillfidh an deannach ar an talamh mar a bhí. Agus fillfidh an spiorad ar Dhia Cé a thug é Geineasas 2:7 Ansin bhunaigh an Tiarna Dia an fear as deannach na talún. Anáil sé anáil na beatha isteach i nostrils an fhir, agus rinneadh an fear beo. Job 27:03 3 Gach an am céanna go bhfuil mo anáil i dom, agus an spiorad Dé i mo nostrils; Job 33:4 4 Rinne spiorad Dé mé, agus thug anáil an Uilechumhachtaigh beatha dom. Ecclesiastes 12:7 7 Ansin déanfaidh an deannaigh filleadh ar an talamh mar a bhí sé : agus beidh an spiorad ar ais ris Dia a thug é . 1 Corantaigh 2:11 Le haghaidh cad a fhios ag fear na rudaí an fear, ach amháin an spiorad fear atá i dó? mar sin ní fios do neach ar bith nithe Dé, ach do Spiorad Dé. Eseciel 37:5-6 Mar seo a dúirt an Tiarna Dia leis na cnámha seo; Féuch , cuirfidh mé faoi deara anáil dul isteach i tú , agus beidh tú beo : 6 Agus beidh mé a leagan féitheacha ar tú , agus beidh mé a thabhairt suas feola ort , agus a chlúdaíonn tú le craiceann , agus a chur anáil i tú , agus beidh tú beo ; agus beidh a fhios agaibh gur mise an Tiarna. Cé a chuaigh suas chun na bhflaitheas? Tá ceithre ócáid sa Bhíobla nuair is cosúil go ndeachaigh daoine aonair chun na bhFlaitheas; Éilias, Lazarus agus Gadaí ar an gcrois agus iad as láthair ón gcorp in éineacht leis an Iehova. 2 Ríthe 2:11 Ansin tharla sé, mar a lean siad agus labhair, go tobann le feiceáil ar charbaid tine le capaill na tine agus scartha an bheirt acu; agus chuaigh Éilias suas le crith go neamh. Eoin 3:13 Níl aon duine tar éis dul suas chun na bhflaitheas ach an té a tháinig anuas ó neamh, is é sin, Mac an Duine atá ar neamh. 2 Chronicles 21:12 Agus tháinig litir chuige ó Elijah an fáidh, ag rá, (faoi 10 mbliana níos déanaí, cruthaíonn an litir seo nár tugadh (Eilias) chun na bhflaitheas é. A Thiarna Dia d’athar Dáiví: Toisc nár shiúil tú ar shlite Iahóiseáfát d'athair, nó ar shlite Ása rí Iúdá, Fear saibhir agus Lazarus ● Lúcás 16:19-23 “Bhí duine saibhre áirithe ann a raibh corcra agus línéadach mín air agus é ag caitheamh go suairc gach lá. 20 Ach bhí bacach ar leith darbh ainm Lazarus, lán de ghorta, a cuireadh ag a gheata, 21 ar mhian leis a bheith ar a bheathaithe leis na blúiríní a thit ó bhord an duine shaibhir. Thairis sin, tháinig na madraí agus ligh a sores. 22 Mar sin tharla go bhfuair an bacach bás, agus d'iompair na haingil é uchd Abrahaim. Fuair an fear saibhir bás freisin agus cuireadh é. 23 Agus é i bpéin i Háidéas, d’ardaigh sé a shúile agus chonaic sé Abrahám i bhfad uaidh, agus Lazarus ina bhroinn. Lúcás 16:29 Dúirt Abrahám leis: “Tá Maois agus na fáithe acu; go gcloisfidís iad.” 30 Dúirt sé: “Ní hea, a athair Abrahám; ach má théann duine ó mhairbh chucu, déanfaidh siad aithrí.” 31 Ach dúirt sé leis: “Mura n-éisteann siad le Maois agus leis na fáithe, ní chuirfear ina luí orthu ach go n-éireodh duine ó mhairbh.” Gadaí ar an chros Lúcás 23:39-42 Ansin dúirt sé le hÍosa: “A Thiarna, cuimhnigh ormsa nuair a thiocfaidh tú isteach i do ríocht.” 43 Agus dúirt Íosa leis: “Go deimhin, a deirim leat, inniu, ,,,, beidh tú in éineacht leat. Mise i bParthas." Coinnigh seo san áireamh Ní raibh camóga ag scríbhinní Eabhraise. Deir sé “Paradise”, ní neamh. Dúirt an gadaí, "cuimhnigh orm nuair a thagann tú isteach i do ríocht." Eoin 20:17 Dúirt Iósa léi: “Ná cloím liom, óir níor chuaigh mé suas go dtí m'Athair go fóill; ach téigh go dtí mo bhráithre agus abair leo, "Tá mé ag dul suas chun m'Athair agus bhur nAthair, agus chun mo Dhiasa agus bhur nDia." Mar a bhí Ióná trí lá agus trí oíche i broinn an éisc mhóir, mar sin beidh Mac an Duine trí lá agus trí oíche i gcroílár an domhain. as láthair ón gcorp leis an Iehova. Dearbhú na hAiséirí 2 Corantaigh 5:8 Le haghaidh a fhios againn má tá ár teach earthly, an puball, scriosta, tá foirgneamh againn ó Dhia, teach nach bhfuil déanta le lámha, síoraí ar na flaithis. 2Oir bímid ag osna leis seo, ag iarraidh ár n-áit chónaithe ó neamh a bheith éadach orainn, 3 más deimhin, tar éis dúinn a bheith éadaigh, ní bhfaighfear nocht sinn. 4Oir tá sinne atá sa phuball seo ag osna, agus sinn faoi ualach, ní de bharr gur mian linn a bheith gan éadaí, ach a thuilleadh éadaigh a bheith orainn, ionas go sluigfí an bás sa bheatha. 5 Anois an té a d’ullmhaigh sinn don rud seo féin, is é Dia é, a thug dúinn freisin an Spiorad mar ráthaíocht. 6 Mar sin táimid i gcónaí muiníneach, a fhios agam go bhfuil muid sa bhaile sa chorp go bhfuil muid as láthair ón Tiarna. 7Oir siúilimid de réir chreidimh, ní de réir radharc. 8 Tá muinín againn, sea, in áit sásta a bheith as láthair ón gcorp agus a bheith i láthair leis an Tiarna. 9 Is é ár n-aidhm dá bhrí sin, cibé acu i láthair nó as láthair, a bheith sásta go maith leis. 10Oir ní mór dúinn go léir láithriú os comhair cathair bhreithiúnais Chríost, chun go bhfaigheadh gach duine na nithe a rinneadh sa chorp, de réir a bhfuil déanta aige, cibé acu maith nó olc. 11 Agus fios againn, dá bhrí sin, ar uafás an Tiarna, cuirimid ina luí ar dhaoine; ach tá aithne mhaith againn ar Dhia, agus tá muinín agam freisin go bhfuil aithne mhaith agat ar do choinsiasa. Ecclesiastes 12:7 ansin fillfidh an deannach ar an talamh mar a bhí, agus fillfidh an spiorad ar Dhia a thug é. 1 Corantaigh 2:11 Le haghaidh cad a fhios ag fear na rudaí an fear, ach amháin an spiorad fear atá i dó? mar sin ní fios do neach ar bith nithe Dé, ach do Spiorad Dé. Eseciel 37:5-6 Mar seo a dúirt an Tiarna Dia leis na cnámha seo; Féuch, cuirfidh mé faoi deara anáil dul isteach tú, agus beidh tú beo: 6 Agus beidh mé a leagan féitheacha ar tú, agus a thabhairt suas feoil oraibh, agus a chlúdaíonn tú le craiceann, agus a chur anáil ionat, agus beidh tú beo, agus beidh a fhios agaibh gur mise an Tiarna.

A letter from Yehovah My name is Yehovah, I am the creator of everything, and everything is mine, you and your children are mine. I am not human that I should lie, I am not human that I would change my mind. I choose who is saved and who is not. Letter from God HIS NAME IS YESHUA His name means Salvation His Father name is Yehovah His name means He saves His Name is Jesus it has no meaning it is 600 year old Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? 6. Surely you know. Proverbs 30:4 How the Tabernacle of Moses Was Really Built — Every Detail Revealed A letter from Yehovah _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Is é mo ainm Yehovah, is mise cruthaitheoir gach rud, agus is liomsa gach rud, is liomsa tú féin agus do leanaí. Níl mé daonna gur cheart dom bréag a dhéanamh, ní duine daonna mé go n-athródh mé m'intinn. Ní féidir liom labhairt agus ansin ní gníomhú? Coimeádaim agus comhlíonaim mo ghealltanais. Uimhreacha 23:19 Agus tá a fhios agat nach féidir na Scrioptúir a athrú. Eoin 10:35 Daoine aineolacha agus daoine nach bhfuil cinnte cad a chreideann siad a shaobhadh cadDeir Pól ina litreacha ar an mbealach céanna a shaobhann siad an chuid eile de na Scrioptúir. Scriosfar na daoine seo. 2 Peadar 3:16 Ciallaíonn m'ainm “He Save's”, roghnaíonn mé cé a shábháiltear agus cé nach bhfuil. Tugaim mo Ghrásta mar bhronntanas dóibh siúd atá á shábháil. Eifisigh 2:8 Iarraim ar gach duine m'orduithe agus mo reachtanna go léir a choinneáil. Is é seo do chuspóir sa saol. Ecclesiastes 12:13 Rinne mé cúnant roimhe sin le daoine righin agus bhris siad é, ag tógáil lao órga chun mé a adhradh. Eaxodus 32:34. Is Spiorad mé agus adhradh tú mé i Spiorad agus i bhfírinne. Eoin 4:24 Mar sin rinne mé cúnant nua le "muintir Iosrael agus Iúdá, Eifisigh 2: 19, Eifisigh 3:6 Chuir mé mo dhlíthe ina gcroí, agus scríobh mé iad ar a gcuid aigne.Jeremiah 31:31 Ní mór thú a ghreamú isteach in Iosrael, mar go sábhálfar Iosrael go léir Eifisigh 2:18-19 1 Peadar 2:10 Rómhánaigh 11”23 & 26 Tá tú le saol ceart a chaitheamh gan peaca, 1 Eoin 3:10 beidh sibh naofa mar tá mise naofa.1 Peadar 1:16 Éilím ar gach duine mo Mhac a ghrá agus a ghéilleadh, aon duine nach ngéilleann do mo Mhac agus nach gcloíonn sé mar a rinne sé, ní bhfaighidh 1 Eoin 2:6 taithí ar an saol síoraí ach a fhanann faoi mo bhreithiúnas feargach. Eoin 3:36. Más mian leat dul isteach sa saol, coinnigh m’aitheanta.” Matha 19:17 Tugaim na cinn a roghnaigh mé do mo Mhac chun slánaithe Eifisigh 1: 4. Rinne mé dearmad ar aineolas daoine faoi na rudaí seo roimhe seo, ach anois ordaím do gach uile áit aithrí a dhéanamh dá bpeacaí agus dul chugam féin agus mo Thóra; Mo treoracha. Mar tá lá socraithe agam chun breithiúnas a thabhairt ar an domhan, tú féin agus do leanaí le ceartas, de réir mo Mhac Gníomhartha 17:30. Tá gach duine agaibh i ndán bás a fháil, Eabhraigh 9:27 toisc go bhfuil pá an pheaca bás, tá tú amháin anáil ar shiúl, croí amháin ar shiúl ó mo bhreithiúnas Rómhánaigh 6:23. REEPENT and live. Yeshua an t-ainm atá ar mo Mhac, Giúdach Eabhrais é ó shliocht Dháiví. Ciallaíonn a ainm slánú. Is trína ainm féin amháin is féidir leat a shábháil. Gníomhartha 4:12" Ní féidir le haon duine teacht chuige mura dtarraingím iad, Eoin 6:44Ní mór gach duine a rugadh arís chun dul isteach i Mo Ríocht anseo ar domhan Ath. 21:1; 4:1 Tiomóid 1:7. Eoin 3:3 Iad siúd a rugadh isteach i mo theaghlach, ní dhéanann siad cleachtadh ar pheaca, mar go bhfuil mo shaol (spiorad) iontu. Mar sin, ní féidir leo leanúint ar aghaidh ag peaca, mar is iad mo pháistí iad. 1 Eoin 3:9 Caithfidh tú a chreidiúint gurb é Yeshua mo Mhac agus gur thug Sé a shaol ar son do pheacaí, agus gur ardaigh mé ó mhairbh é. Rómhánaigh 10:9 Thug sé suas a spiorad agus cuireadh i bolg an domhain é, ar feadh 3 lá agus 3 oíche. (72 uair an chloig) Matha 12:40 Ansin d'ardaigh mé é ar Lá mo Sabbath. Caithfidh creideamh a bheith agat chomh láidir sin go gcuireann sé isteach tú i mbun gnímh. Mura gcruthaíonn do chreideamh oibreacha, tá do chreideamh marbh. Ciallaíonn creideamh an Bhíobla go bhfuil tú tiomanta do Yeshua agus is féidir do thiomantas a fheiceáil sa chaoi ina gcónaíonn tú. 2 Corantaigh 5:7 Ní mór duit géilleadh dó, Eoin 3:36agus beo mar a rinne Sé, Choinnigh sé na dlíthe bia Leviticus, mo Sabbaths, mo laethanta féilte agus mo commands go léir. Bhí sé gan pheaca. 1 Peadar 2:22 Ní mór duit Admhaím le do bhéal go bhfuil Yeshua Tiarna. Agus ná bíodh náire ort faoi, Rómhánaigh 10:9 Ní mór duit a dhiúltú duit féin agus a thógáil suas do chros agus é a leanúint. Matthew 16:24, Ní mór duit a chreidiúint, agus a bheith baisteadh Gníomhartha 2:38 Mark 16:16 agus nuair a bheidh tú tar éis mo spiorad a fháil diúltóidh tú a chleachtadh peacach 1 Eoin 3:9., agus ní féidir leat dul isteach ach tríd an geata caol, sin amháin. cuid acu a aimsiú isteach Matthew 7: 13. Caithfidh tú seasamh daingean go dtí an deireadh agus beidh tú a shábháil. Matthew 24:13 aithreachas agus beo. Nuair a fhéachaim ort cad a fheicfidh mé? agus a rá leat? Maith thú mo sheirbhíseach dílis dílis? Matha 25:21 Nó beidh mé a rá leat. “Ní raibh aithne agam ort riamh. Imigh uaim, sibhse a bhriseann mo dhlíthe. Matha 7:23” Anois caith an seirbhíseach gan úsáid seo isteach sa dorchadas seachtrach, áit a mbeidh gol agus gnash fiacla. Lúcás 13:28' Yehovah REPENT agus beo_cc781905-5cde-3194-bb3b-5800-5150-5145-5145-5145-5145-5145-51445-51454

Paul told us to test all things to see if they were from God. do they include His law? Deflections are the Greatest sin The shortest verse in the English Bible is "Jesus wept" found in John 11:35. It has only 10 letters and two words. In Luke, Jesus weeps (eklausen, meaning to sob aloud) as he enters Jerusalem. He grieves because the people rejected his offer of peace, refused to turn to God, and would soon face destruction as a consequence. In short, the devil's deflection on Matthew 5:18–19 works by convincing people that taking Yeshua’s exact words seriously is somehow a violation of his grace. It redirects the mind from humble obedience to theological technicalities that excuse setting aside the commands. Matthew 17-19 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… Prof the law was fulfilled by Yeshua: He was the only person in the entire Bible that never sinned, He showed us how to love Yehovah the creator ,He showed how to love our fellow man , He show us how to keep the Sabbath Holy, He never ate anything unclean, and He always kept all of Yehovah appointed . "It is easy to claim the name of Christ, but true discipleship is shown through obedience. Many claim to follow Him while actively living against everything He commanded." John 3:36 ("whoever does not obey the Son shall not see life, but the wrath of God remains on him") I have not come to abolish them , 1 John 3:8, which states that "whoever makes a practice of sinning is of the devil". Ecclesiastes 12:13 –– "Fear God and keep His commandments, for this is man’s all. Proverbs 28:9: " He that turneth away his ear from hearing the law, even his prayer shall be abomination. 1 John 2:4, w hich says: "Whoever says 'I know him' but does not keep his commandments is a liar, and the truth is not in that person." John 14:15 "If you love me, you will keep my commandments" Matthew 19:17 , "If you want to enter life, keep the commandments". Revelation 12:17. The text states that the dragon (identified as the devil and Satan) was angry with the woman and went to make war with the rest of her offspring—defined as those who keep God's commandments Revelation 13:7 , which states that the beast empowered by the dragon was allowed "to make war with the saints, and to overcome will be called least in the kingdom of heaven; Luke 7: 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” Matthew 11:11 Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; notwithstanding, he that is least in the Kingdom of Heaven is greater than he. (Because no one on earth has been to heaven ) The Core Connection When people deflect Scripture, they usually do not burn the Bible; instead, they remove the commands they find uncomfortable by declaring them "least" or obsolete, or they add human loopholes to bypass God's true intent (as Yeshua rebuked in Mark 7:9–13). Matthew 5:18–19 makes clear that in God's eyes, even what humans consider "least" remains fully binding. Below are the primary biblical passages that explicitly prohibit adding to, taking away from, or modifying God's word and commandments: Here is the complete, unified breakdown bringing together every point—from altering words, names, and titles to adopting pagan holidays, eating unclean, rejecting God's appointments, and profaning the Sabbath—and the explicit judgments Scripture attaches to them. The Deflection: Weaponizing Grace The core deception pits Yeshua’s salvation against his instructions—tricking believers into viewing obedience as "legalism" rather than the natural fruit of love. 1. Redefining "Fulfill" (Matt. 5:17) The Trick: Treating "fulfill" as "terminate and throw away." The Reality: In first-century Hebrew idiom, to fulfill meant to correctly interpret and live out the Torah's full intent. Yeshua came to demonstrate how to keep it, not to dismiss it. 2. False Dichotomy: "Love vs. Rules" The Trick : Framing commands as rigid legalism and "love" as abstract freedom. The Reality: Yeshua defined love through action: "If you love me, keep my commands" (John 14:15). The commands define what love looks like in practice. 3. Perverting Grace The Trick : Rebranding grace as an excuse for apathy toward God's standards. The Reality: Grace is divine empowerment (Titus 2:11–12). It cleanses the past and transforms the heart so obedience becomes a joy. 4. Theological Loopholes The Trick: Using complex technicalities to bypass Matthew 5:18–19. The Reality: It creates a state where people cite treatises to excuse setting aside the very commands Yeshua warned never to relax. The Ultimate Irony: It turns distrust of Yeshua's direct words into a false badge of "spiritual maturity," making people feel enlightened precisely because they have explained away the Sermon on the Mount. The Deflection: Weaponizing Grace The core deception pits Yeshua’s salvation against his instructions—tricking believers into viewing obedience as "legalism" rather than the natural fruit of love. 1. Redefining "Fulfill" (Matt. 5:17) The Trick: Treating "fulfill" as "terminate and throw away." The Reality: In first-century Hebrew idiom, to fulfill meant to correctly interpret and live out the Torah's full intent. Yeshua came to demonstrate how to keep it, not to dismiss it. 2. False Dichotomy: "Love vs. Rules" The Trick: Framing commands as rigid legalism and "love" as abstract freedom. The Reality: Yeshua defined love through action: "If you love me, keep my commands" (John 14:15). The commands define what love looks like in practice. 3. Perverting Grace The Trick : Rebranding grace as an excuse for apathy toward God's standards. The Reality: Grace is divine empowerment (Titus 2:11–12). It cleanses the past and transforms the heart so obedience becomes a joy. 4. Theological Loopholes The Trick: Using complex technicalities to bypass Matthew 5:18–19. The Reality: It creates a state where people cite treatises to excuse setting aside the very commands Yeshua warned never to relax. The Ultimate Irony: It turns distrust of Yeshua's direct words into a false badge of "spiritual maturity," making people feel enlightened precisely because they have explained away the Sermon on the Mount. 1. Altering God's Word & Loss of Eternal Life Directly modifying, taking away from, or adding human commentary to the text forfeits access to eternal inheritance: Revelation 22:18–19 "If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll... God will take away from that person any share in the tree of life and in the Holy City..." The Judgment: Direct assignment of written plagues and removal of one's name/share from the Tree of Life and the Heavenly City. 2. Deception, Changing Truth, and the Lake of Fire Creating false doctrines, fabricating traditions, or distorting scriptural facts places a person under the category of deception: Revelation 21:8 & Proverbs 30:6 "...and all liars—they will be consigned to the fiery lake of burning sulfur... Do not add to his words, or he will rebuke you and prove you a liar." The Judgment: Divine rebuke, public exposure as a deceiver, and final condemnation in the Lake of Fire alongside those who reject God's authority. 3. Profaning and Substituting the Sacred Names Erasing, changing, or replacing the covenant name Yehovah (יְהוָה) or the redemptive name Yeshua (יֵשׁוُעַ) with human alternatives violates the core command regarding His identity: Exodus 20:7 & Jeremiah 23:26–27 "You shall not take the name of the Lord [Yehovah] your God in vain, for the Lord will not hold him guiltless... who try to make My people forget My name..." The Judgment: Being held guilty before the heavenly court and suffering spiritual blindness for lowering His divine identity to human tradition. 4. Adopting Pagan Holidays & Mixing Worship Customs Importing pagan customs, celebrations, and cultural holidays into the worship of the Creator is explicitly condemned as adding to His word: Deuteronomy 12:30–32 "Be careful not to be ensnared... saying, 'How do these nations serve their gods? We will do likewise.' You must not worship the Lord your God in their way... do not add to it or take away from it." The Judgment: Falling into spiritual entrapment and practicing what God classifies as a detestable abomination. 5. Eating Unclean Things & Rejecting Purity Instructions Dismissing God's dietary laws in favor of personal appetite or cultural preference is identified as active rebellion against His sanctification: Isaiah 66:15–17 "For behold, the Lord will come with fire... Those who sanctify themselves... eating swine’s flesh and the abomination and the mouse, shall be consumed together, says the Lord." The Judgment: Facing direct destruction alongside the lawless at the return of the Lord. 6. Rejecting God's Appointed Times (Moedim) Substituting man-made religious calendars and holidays for the eternal appointed feasts listed in Leviticus 23 leads to divine abandonment: Leviticus 23:2, 14 & Hosea 2:11 "The appointed times of the Lord... shall be a statute forever... I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbaths, and all her appointed feasts." The Judgment: Withdrawal of true spiritual insight, leaving individuals in empty, powerless religious ritual. 7. Profaning the Seventh-Day Sabbath Setting aside, altering, or declaring God's holy Sabbath done away with is highlighted as a primary trigger for divine wrath: Ezekiel 22:26, 31 "Her priests have violated My law... they have hidden their eyes from My Sabbaths, so that I am profaned among them... Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath." The Judgment: Complete loss of God's presence, exposure to spiritual deception, and direct divine indignation. Here is the complete, unified breakdown bringing together every point—from altering words, names, and titles to adopting pagan holidays, eating unclean, rejecting God's appointments, and profaning the Sabbath—and the explicit judgments Scripture attaches to them. 1. Altering God's Word & Loss of Eternal Life Directly modifying, taking away from, or adding human commentary to the text forfeits access to eternal inheritance: Revelation 22:18–19 "If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll... God will take away from that person any share in the tree of life and in the Holy City..." The Judgment: Direct assignment of written plagues and removal of one's name/share from the Tree of Life and the Heavenly City. 2. Deception, Changing Truth, and the Lake of Fire Creating false doctrines, fabricating traditions, or distorting scriptural facts places a person under the category of deception: Revelation 21:8 & Proverbs 30:6 "...and all liars—they will be consigned to the fiery lake of burning sulfur... Do not add to his words, or he will rebuke you and prove you a liar." The Judgment: Divine rebuke, public exposure as a deceiver, and final condemnation in the Lake of Fire alongside those who reject God's authority. 3. Profaning and Substituting the Sacred Names Erasing, changing, or replacing the covenant name Yehovah (יְהוָה) or the redemptive name Yeshua (יֵשׁוُעַ) with human alternatives violates the core command regarding His identity: Exodus 20:7 & Jeremiah 23:26–27 "You shall not take the name of the Lord [Yehovah] your God in vain, for the Lord will not hold him guiltless... who try to make My people forget My name..." The Judgment: Being held guilty before the heavenly court and suffering spiritual blindness for lowering His divine identity to human tradition. 4. Adopting Pagan Holidays & Mixing Worship Customs Importing pagan customs, celebrations, and cultural holidays into the worship of the Creator is explicitly condemned as adding to His word: Deuteronomy 12:30–32 "Be careful not to be ensnared... saying, 'How do these nations serve their gods? We will do likewise.' You must not worship the Lord your God in their way... do not add to it or take away from it." The Judgment: Falling into spiritual entrapment and practicing what God classifies as a detestable abomination. 5. Eating Unclean Things & Rejecting Purity Instructions Dismissing God's dietary laws in favor of personal appetite or cultural preference is identified as active rebellion against His sanctification: Isaiah 66:15–17 "For behold, the Lord will come with fire... Those who sanctify themselves... eating swine’s flesh and the abomination and the mouse, shall be consumed together, says the Lord." The Judgment: Facing direct destruction alongside the lawless at the return of the Lord. 6. Rejecting God's Appointed Times (Moedim) Substituting man-made religious calendars and holidays for the eternal appointed feasts listed in Leviticus 23 leads to divine abandonment: Leviticus 23:2, 14 & Hosea 2:11 "The appointed times of the Lord... shall be a statute forever... I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbaths, and all her appointed feasts." The Judgment: Withdrawal of true spiritual insight, leaving individuals in empty, powerless religious ritual. 7. Profaning the Seventh-Day Sabbath Setting aside, altering, or declaring God's holy Sabbath done away with is highlighted as a primary trigger for divine wrath: Ezekiel 22:26, 31 "Her priests have violated My law... they have hidden their eyes from My Sabbaths, so that I am profaned among them... Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath." The Judgment: Complete loss of God's presence, exposure to spiritual deception, and direct divine indignation. 1. Deuteronomy 4:2 (NKJV) "You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you." 2. Deuteronomy 12:32 (NKJV) "Whatever I command you, be careful to observe it; you shall not add to it nor take away from it." 3. Proverbs 30:5–6 (NKJV) 5 "Every word of God is pure; He is a shield to those who put their trust in Him." 6 "Do not add to His words, lest He rebuke you, and you be found a liar." 4. Matthew 5:18–19 (NKJV, modified) 18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." 19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven." 5. Revelation 22:18–19 (NKJV) 18 "For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book;" 19 "and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book." Actions & Consequences Deuteronomy 4:2 & 12:32 Adding to or taking away from divine decrees Inability to truly keep the Lord’s commandments Proverbs 30:6 Adding human thoughts or rules to God's words Divine rebuke and being found a liar Matthew 5:19 Loosening or removing the "least" command Called least in the kingdom of heaven Revelation 22:18–19 Adding to or removing text from prophetic revelation Receiving the plagues written in the book; removal from the Book of Life Jeremiah 26:2: The Command to Declare the Whole Word Without Diminishing It In Jeremiah 26:2, God explicitly commands the prophet Jeremiah to speak His message in its entirety, warning him against holding back or softening a single word to accommodate human sensitivities. Jeremiah 26:2 (NKJV) "Thus says the LORD: 'Stand in the court of the LORD’s house, and speak to all the cities of Judah, who come to worship in the LORD’s house, all the words that I command you to speak to them. Do not diminish a word.'" Key Insights from the Text "Do Not Diminish a Word": The Hebrew word used for "diminish" is gara, which means to subtract, withhold, trim down, or take away. God specifically instructs that not a single word can be removed or softened to make the message more comfortable or acceptable to the hearers. The Setting (The Temple Court): Jeremiah was sent to the very place where religious people gathered to worship. The warning was given directly to the religious leaders and worshippers who were inclined to selectively accept God's comfort while deflecting His warnings. The Purpose of Uncompromising Truth (Jeremiah 26:3): God explains why every word must be delivered without subtraction: "Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings." Trimming or diminishing God's warning deprives people of the chance to fully understand their standing and genuinely repent. Parallel Warnings Against Withholding God's Word PassageThe Command / PrincipleThe Severity Jeremiah 26:2"Do not diminish a word."Withholding truth prevents genuine repentance. Ezekiel 3:17–18The watchman must warn the wicked with God's exact words.If the watchman fails to warn them, their blood is required at his hand. Acts 20:26–27 Paul declares: "I am innocent of the blood of all men. For I have not shunned to declare to you the whole counsel of God."True faithfulness requires delivering the entire truth without omitting difficult doctrines. Scriptural Definitions of Misusing or Deflecting God's Word The Bible addresses several ways people reject, distort, or deflect Scripture rather than submitting to it: Wresting / Distortion (Strebloo): Taking Scripture out of its intended context to force a desired outcome or opinion. Substituting Human Tradition: Setting aside explicit commandments in favor of human traditions or personal rationalizations. Partial Obedience: Accepting passages that align with personal desires while ignoring or explaining away inconvenient commandments. Pharisaical Deflection: Using theological debates or legalistic technicalities to evade the underlying moral principles of God's law. Key Scriptures & Warnings Scripture Reference Concept / Action Theological Consequence / Punishment 2 Peter 3:16 Distortion ("untaught and unstable people twist [Scripture] to their own destruction")Spiritual ruin and destruction. Mark 7:8–13 Setting aside God's word for human tradition ("making the word of God of no effect")Hypocrisy; spiritual blindness and rejection by God. Revelation 22:18–19 Adding to or taking away from prophetic words Loss of share in the tree of life; receiving the plagues described. Galatians 1:8–9 Preaching a modified or perverted gospelCondemnation (Anathema / eternal separation). Matthew 7:21–23 Hearing or using Scripture without practicing obedience Rejection by Christ at final judgment ("I never knew you; depart from me"). Matthew 5:18–19 addresses the authority, permanence, and obligation of God's law, specifically warning against setting aside or misrepresenting even the smallest part of Scripture. Matthew 5:18–19 ( NKJV) 18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven." Breakdown & Key Definitions Permanence of Scripture ("Jot" and "Tittle"): Jot (Yod ): The smallest letter in the Hebrew alphabet. Tittle: The minute stroke or pen-mark that distinguishes similar Hebrew letters. Meaning: Jesus emphasizes that every minute detail of God's word is intentional, authoritative, and enduring. None of it can be discarded or treated as obsolete. The Act of Deflecting or Relaxing the Law: Verse 19 explicitly addresses those who "break" (Greek: luo, meaning to loosen, dissolve, set aside, or declare non-binding) the commandments and "teach men so" (leading others to minimize or deflect those instructions). The Consequences & Judgment Action / Stance Toward ScriptureDirect Consequence (Verse 19) Loosening, ignoring, or teaching others to minimize even the smallest commandment"Shall be called least in the kingdom of heaven" Practicing and teaching the fullness of God's commandments"Shall be called great in the kingdom of heaven" The Biblical Prohibition Against Adding or Removing Scripture repeatedly warns that altering God's word —whether by addition, subtraction, or reclassifying what is "least" or "greatest"—is a severe offense against divine authority. Key Scriptures on Adding and Subtracting Deuteronomy 4:2 & 12:32: "You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God..." Proverbs 30:5–6: "Every word of God is pure... Do not add to His words, lest He rebuke you, and you be found a liar." Revelation 22:18–19: "If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life..." How "Adding and Removing" Relates to "Least and Greatest" In Matthew 5:18–19, Yeshua bridges these concepts by declaring that not even a single "jot or tittle" (the smallest strokes of text) can be removed. Passage Action Status / Consequence Matthew 5:19 Loosening / Removing the "Least": Breaking or setting aside small commandments and teaching others to treat them as irrelevant."Called least in the kingdom of heaven" Matthew 5:19 Upholding All: Keeping and teaching both major principles and minor commands faithful to God's intent."Called great in the kingdom of heaven" Proverbs 30:6 Adding Human Doctrines: Elevating human traditions or extra-biblical rules to the level of Scripture.Rebuked by God; found to be a liar Revelation 22:19Removing / Stripping Scripture: Erasing, deleting, or outright rejecting parts of God's revealed word.Loss of share in the tree of life and holy city The Core Connection When people deflect Scripture, they usually do not burn the Bible; instead, they remove the commands they find uncomfortable by declaring them "least" or obsolete, or they add human loopholes to bypass God's true intent (as Yeshua rebuked in Mark 7:9–13). Matthew 5:18–19 makes clear that in God's eyes, even what humans consider "least" remains fully binding. Jesus on Human Tradition vs. God's Commandments In Matthew 15:1–9 and Mark 7:1–13,Yeshua directly confronts religious leaders for using human tradition to bypass, void, or deflect explicit Scripture. The Primary Passages Matthew 15:3, 6, 8–9 (NKJV) 3 "He answered and said to them, 'Why do you also transgress the commandment of God because of your tradition?'... 6 'Then he need not honor his father or mother.' Thus you have made the commandment of God of no effect by your tradition... 8 'These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. 9 And in vain they worship Me, teaching as doctrines the commandments of men.'" How Deflection Works: The "Corban" Example (Mark 7:9–13) Yeshua singles out a specific practice of Deflecting to show how people legally manipulate language to void God's law: Summary of Consequences Method of Distortion Spiritual Outcome Scriptural Reference Substituting tradition for Scripture Worship becomes in vain (useless before God)Matthew 15:9 Using religious loopholes to avoid duty Transgressing God's direct commandments Matthew 15:3 Elevating human rules over divine intent Laying aside and nullifying God's wordMark 7:8, 13 The Authority and Integrity of Matthew 5:18 Matthew 5:18 stands as one of the strongest statements in Scripture regarding the absolute preservation, authority, and unchangeable nature of God's word. Matthew 5:18 (NKJV) "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." Core Warnings Embedded in Matthew 5:18 Warning Against Erasing "Minor" Details: By pointing to the yod (smallest letter) and tittle (smallest stroke of a pen), Yeshua warns that no detail of God’s word is irrelevant, dispensable, or open to human erasure. Warning Against Human Expiration Dates: The phrase "till heaven and earth pass away" establishes that human cultures, opinions, or changing times do not have the authority to declare God's law expired or invalid. Warning Against Partial Fulfillment: The law remains fully authoritative until "all is fulfilled." Attempting to dismiss portions of Scripture before God’s complete redemption plan is realized is a direct violation of Christ’s standard. Cross-References: The Immutable Nature of Scripture Scripture Reference Parallel Concept Consequence / Warning Isaiah 40:8 "The grass withereth, the flower fadeth: but the word of our God shall stand for ever. "Human systems perish; God's word remains permanently standing. Matthew 24:35 / Luke 21:33"Heaven and earth will pass away, but My words will by no means pass away ."Absolute guarantee that divine instruction outlasts the physical universe. Psalm 119:89 "Forever, O Lord, Your word is settled in heaven."Scripture is fixed by divine decree, beyond human alteration or deflection. Luke 16:17 "And it is easier for heaven and earth to pass away than for one tittle of the law to fail."The total reliability of Scripture; not even the smallest mark can fail to perform its purpose. The Warning Applied: Deflection vs. Submission When Matthew 5:18 is paired with verse 19, the warning becomes personal: anyone who attempts to "relax," "loosen," or deflect even the smallest part of God's word—or who teaches others that minor commands do not matter—places themselves in direct opposition to Christ’s declaration of the law's permanence. In Matthew 5:17–18, Jesus clarifies His relationship to the Old Testament, ensuring His followers understand He came neither to abolish Scripture nor to permit people to ignore its commands. Matthew 5:17–18 (NKJV) 17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." Four Ways Christ Fulfills the Law and the Prophets 1. Perfect Obedience (Moral & Righteous Fulfillment): Yeshua lived a sinless life, keeping every detail of the Law—down to every "jot and tittle"—without failure (1 Peter 2:22, Hebrews 4:15). Where human tradition bypassed God’s intent, Yeshua upheld its absolute moral purity. 2. Prophetic Completion (Messianic Fulfillment): Yeshua fulfilled hundreds of Old Testament prophecies, types, and shadows regarding the Messiah—from His birth and ministry to His sacrificial death and resurrection (Luke 24:44). 3. The Ultimate Sacrifice (Sacrificial & Ceremonial Fulfillment): The ceremonial laws, animal sacrifices, and priesthood were shadows pointing forward to Christ. By offering Himself as the perfect, once-for-all sacrifice (Hebrews 10:1–10), He brought the penal demands of the ritual law to their intended completion. 4. Revealing Full Intent (Deeper Spiritual Meaning): In the rest of Matthew 5 (the "Sermon on the Mount"), Yeshua demonstrates what fulfilling the law looks like in practice. He goes beyond outward compliance to address the heart: showing that murder begins with hatred, adultery begins with lust, and partiality violates love (Matthew 5:21–48). Summary Matrix: Fulfill vs. Abolish False Assumption ("Destroy / Abolish")Biblical Realit y ("Fulfill")Scriptural Context Erasing the Old Testament commands Bringing them to their complete, intended goal Matthew 5:17 Declaring Scripture obsolete or unimportant Establishing its eternal authority and moral depth Romans 3:31 Setting aside the strict demands of God Satisfying those demands fully through Christ In Romans 10:4, Paul addresses the ultimate goal and resolution of God's law, resolving how Christ relates to the righteous demands of Scripture. Romans 10:4 (NKJV) "For Christ is the end of the law for righteousness to everyone who believes." Understanding "End" (Telos) The Greek word used here for "end" is telos. It does not mean "destruction," "abolition," or "termination," but rather: Goal or Target: The destination toward which the Law was always pointing (like the "end" of a journey). Fulfillment / Completion: The realization of the Law’s ultimate design and purpose. Consummation: The bringing of something to its intended final state. Three Key Theological Dimensions 1. Christ as the Target (The Goal of the Law): The Law was never designed to be an end in itself; it was a tutor or guardian intended to lead people to Christ by revealing God's absolute holiness and human inability to achieve perfection (Galatians 3:24). Christ is the target the Law aimed at all along. 2. Christ as Righteousness (Ending Self-Righteousness): Human beings often attempt to deflect or twist Scripture to construct their own system of merit. Romans 10:3–4 directly contrasts two ways of seeking righteousness: Human Effort / Self-Righteousness Divine Righteousness in Christ Attempting to keep the Law to earn salvation Receiving the righteousness of God as a gift through faith Lowering or distorting commands to fit human limits Relying on Christ’s total, perfect keeping of every "jot and tittle" Seeking righteousness by personal performance Receiving righteousness by believing in Christ (Romans 3:21–22) 3. Termination of the Law as a Means of Justification: While the moral truth of God's word remains eternal (Matthew 5:18), Christ ended the Law's role as a system for securing acceptance before God. Believers are no longer under the condemnation or curse of the Law (Romans 8:1, Galatians 3:13), because Christ satisfied its requirements on their behalf. The Law as "Guardrails" Against Sin The metaphor of the Law as a set of guardrails aligns closely with how Scripture describes God's commandments: they establish clear boundaries to expose danger, keep individuals from veering into sin, and protect them from destruction. The role of keeping Christ’s commandments True believers do keep His commandments. Yeshua said, “If you love me, you will keep my commandments” (John 14:15). 1 John repeatedly links knowing God, abiding in Him, and obedience as evidence of genuine faith rather than its ground. The Spirit enables the righteous requirement of the law to be fulfilled in those who walk according to the Spirit (Romans 8:4). Obedience is the fruit and necessary evidence of new life, not the condition that activates or preserves freedom from the law’s curse and condemnation. Key Scriptures: The Protective Function of the Law Psalm 119:11: "Your word I have hidden in my heart, that I might not sin against You." Guardrail Function: Internalizing Scripture acts as a direct barrier against temptation. Psalm 119:105: "Your word is a lamp to my feet and a light to my path." Guardrail Function: Defines the safe path, preventing a person from blindly straying off a cliff into sin. Galatians 3:23 : "But before faith came, we were kept under guard by the law, kept for the faith which should afterward be revealed." Guardrail Function: Paul explicitly uses military/custodial language (phroureo - to guard or hem in) to show how the Law contained and restrained human sinful nature until Christ arrived. 1 Timothy 1:8–10: " Knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners..." Guardrail Function: Laws and boundaries exist precisely to restrain unruly behavior and prevent lawlessness from going unchecked. How the Guardrail Metaphor Completes the Biblical Picture Function of the Law Practical / Theological Meaning Scriptural Reference Exposing Sin (Mirror)Shows what sin is by defining absolute right and wrong Romans 3:20, 7:7 Leading to Christ (Tutor)Proves human inability to stay within boundaries, driving us to grace Galatians 3:24 Connecting Guardrails to Deflection When people deflect, remove, or relax parts of Scripture (as warned against in Matthew 5:18–19), they effectively tear down the guardrails God put in place for their protection. Removing the "least" commandment creates a gap in the fence, making it significantly easier to slide into major sin. Psalm 19 describes the warnings and rewards of God's law? Psalm 19: The Protective Value, Warnings, and Rewards of God's Law In Psalm 19:7–14, David transitions from God's revelation in creation (verses 1–6) to God's written word, providing a complete defense of Scripture's perfection and protective boundary. The Perfect Character of the Law (Verses 7–9) David uses six distinct titles and descriptions for God's word, showing how it acts as a total guide for human life: Term Used Description Practical Effect on the Soul The Law of the LORD Perfect Restores/converts the soul The Testimony of the LORD Sure Makes wise the simple The Statutes of the LORD Right Rejoices the heart The Commandment of the LORD Pure Enlightens the eyes The Fear of the LORD Clean, enduring forever Provides an unshakable foundation The Judgments of the LORD True and righteous altogether Imparts divine truth The Law as Warning and Guardrail (Verses 11–13) In verses 11–13, David explicitly describes how Scripture functions as a protective guardrail against different types of sin: 11 "Moreover by them Your servant is warned, and in keeping them there is great reward." 12 "Who can understand his errors? Cleanse me from secret faults." 13 "Keep back Your servant also from presumptuous sins; let them not have dominion over me..." Warning Against "Secret Faults" (Unintentional Sin): Scripture shines light on blind spots—sins committed in ignorance or rationalized away through self-deception. Guardrails Against "Presumptuous Sins" (Willful Sin): Presumptuous sins are intentional, high-handed rebellions (such as deflecting or deliberately ignoring a known command). David prays that the boundary of God's law holds him back so those deliberate sins do not form a habit or gain "dominion" over his life. The Ultimate Goal: Divine Acceptance (Verse 14) David concludes by bringing every thought, word, and reaction under the standard of God's word, recognizing that keeping the guardrails intact leads to true righteousness: 14 "Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my strength and my Redeemer."

"Do you want to believe what the Bible says or what you have been taught it says? I can prove it The Final Verdict "The cross was never meant to be a place where the Law died; it was the place where the Penalty was paid so that you could finally be empowered to obey. If you come to the cross but flee from the Commandments, you haven't been saved —you've just been comforted in your rebellion."You’re like a convict handed a full pardon who chooses to stay locked up just for the free meals." Stop turning back. The same Yeshua who bled for you is the same God who wrote the Commandments with His own finger. "You cannot have the King without His Commandments. Choose the whole Truth, or you have nothing at all." Betrayal of God Names matters 12 tribes of Israel Hey Christian, tá fadhb agat, cá ndeir sé sin sa scrioptúr? Rugadh Críost ar an 25ú lá de mhí na Nollag. Go bhfuair Sé bás ar Aoine an Chéasta agus gur tógadh é Domhnach Cásca? Athraíodh an Sabbath go lá aiséirí agus tá sé ceart go leor oibriú air? Bhí nailed an dlí agus Críost le crann? Go bhfuil Críostaithe ainmnithe sa chúnant nua? Nach gcaithfidh tú maireachtáil mar a rinne Críost? Is féidir leat teagmháil agus aon fheoil neamhghlan ithe? An bhfuil sé ceart go leor an Nollaig, an Cháisc agus Oíche Shamhna a cheiliúradh? Nach gá duit a bheith grafted isteach Iosrael a bheith shábháil? Nuair a fhaigheann Críostaithe bás téann siad chun na bhFlaitheas? Nuair a shábháil shábháil i gcónaí? Níl sa bhaisteadh ach siombalach? Tá an sean Testmate do na Giúdaigh? Beidh Críostaithe a raptured agus beidh na Giúdaigh a fhágáil taobh thiar? Ní féidir le duine ar bith stop a chur leis an bpeaca a chleachtadh. 9. The Legal Contradiction You claim the blood of Yeshua washed away your sins. But 1 John 233:4 says sin is the breaking of the Law. The Confrontation: "How can you celebrate being saved from your sins while simultaneously bragging that you don't have to keep the Law? If the Law is gone, then sin no longer exists, and you didn't even need a Savior. Read 1 John 3:4." The Verse: "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." The Shock: "If you refuse to keep the Commandments, you are saying, 'I want to be forgiven for breaking the rules, but I reserve the right to keep breaking them.' That isn't faith; that is a legal insult to the Judge. You are asking for a pardon while holding the weapon you used to commit the crime." The "Love" Deception Most people say, "I don't need the Commandments; I just love God." The Confrontation: "You claim to love the Creator, but you refuse to listen to how He wants to be loved. The Bible doesn't let you define love your way. Read 1 John 5:3." The Verse: "For this is the love of God, that we keep his commandments: and his commandments are not grievous." The Shock: "If you turn away when confronted by the Commandments, you are proving that you don't actually love God—you love the feeling of being forgiven. You love yourself, not the Creator." The "Narrow Gate" vs. The "Wide Cross" People want a "Wide Cross" that accepts everyone regardless of their rebellion. But Yeshua described a Narrow Gate. The Confrontation: "Modern religion has invented a broad path where you can confess Messiah with your lips but live like the rest of the world. But the real Yeshua didn't offer a frictionless road. Read Matthew 7:13-14." The Verse: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it." The Shock: "The Gate is narrow because the Commandments are the boundary. If you turn around when you see the requirements of the Sabbath, the Dietary Laws, and the Appointed Times, you are choosing the Wide Road. You are essentially saying the price of following the real Yeshua is too high. You would rather have a comfortable lie than a difficult Truth." The "Great Disconnect" (The Hypocrisy of the Covenant) This is the "Great Disconnect" of modern Christianity. People treat the cross like a drive-through window for mercy, but they treat the Commandments like a wall they refuse to climb. The Confrontation: "You want the benefits of a King without honoring His jurisdiction. You claim the protection of the Blood of the Covenant, but you flatly reject the Terms of the Covenant. You cannot sign a legal contract, claim the inheritance, and then tear up the stipulations. Read Hebrews 10:29." The Verse: " Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?" The Shock: "If you are delivering this as a 'Shock and Awe' message, you have to expose the hypocrisy of wanting the Blood of the Covenant while rejecting the Terms of the Covenant. To take His blood for your cleansing while calling His Sabbath or His dietary instructions 'done away with' is to treat His sacrifice as a cheap license for lawlessness. You aren't honoring the Savior; you are treating the ultimate cosmic execution as a get-out-of-jail-free card so you can keep running your own life." . The Cowardice of the Partial Convert "You are willing to walk to the cross because it feels like a gift, but you turn your back the moment you see the Commandments. You want a Savior, but you refuse a Lord." The Confrontation: "You have a selective faith that only accepts the parts of God that give you comfort while fleeing from the parts that demand your submission. You want the security of His sacrifice, but you are too terrified to let Him govern your schedule, your plate, or your lifestyle. Read Luke 6:46." The Verse: "But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?" The Shock: "A partial conversion is nothing more than spiritual cowardice. It is the mindset of a person who wants the crown but despises the crown's authority. True conversion requires a total surrender of your self-will. If you only obey God when it aligns with what you already wanted to do, you aren't serving the King—you are still serving yourself." The Proof of Love In John 14:15, Yeshua directly links love to action, removing all room for emotional sentimentality or lip service. The Confrontation: "You can weep at the altar, raise your hands during the worship songs, and tell anyone who will listen how much you love Jesus. But the Messiah Himself does not measure your love by your goosebumps or your tears. He measures it by your track record of obedience. Read John 14:15." The Verse: "If ye love me, keep my commandments." The Shock: "To claim you love Him while walking in open defiance of His Torah—ignoring His Sabbath, His Dietary Laws, and His Appointed Times—is a profound delusion. You are treating the King of Kings like a casual boyfriend whom you can sweet-talk while completely ignoring his boundaries and expectations. True love isn't an emotion you feel; it is a legal, actionable commitment to submit to His authority." Testing Your Profession In 1 John 2:4, the Scripture sets an absolute, uncompromising standard for anyone who claims to belong to the Almighty, emphasizing that lip service without a changed life is a falsehood. The Confrontation: "You tell people you have a personal relationship with the Creator. You check the box on your social media profile, wear the jewelry, and claim to 'know' Him. But the Bible has a brutal, single-sentence test to determine if you are telling the truth or telling a lie. Read 1 John 2:4." The Verse: "He that saith, 'I know him,' and keepeth not his commandments, is a liar, and the truth is not in him." The Shock: "This isn't a suggestion; it's a legal verdict from the Word of God. According to the Apostle John, if you boast about knowing the Savior but refuse to guard His Torah—His Sabbath, His Dietary Laws, and His Appointed Times—the Bible doesn't call you a 'growing Christian' or a 'believer under grace.' It calls you a liar. If your profession of faith doesn't alter your lifestyle, your calendar, and your obedience, your testimony is nothing but a fraudulent presentation to the world." The Distinction (Stumble vs. Betrayal) You have to know the difference between a servant who trips on the path and a rebel who walks off it. The Confrontation: "Many people excuse their lifelong disregard for God's instructions by saying, 'Nobody's perfect, we all stumble.' But there is a massive legal difference between a soldier who falls in the mud during battle and a deserter who runs to the enemy's camp. Read Proverbs 24:16." The Verse: "For a righteous man may fall seven times and rise again, but the wicked shall fall into calamity." The Shock: "A stumble is a mistake made while trying to stay on the narrow path, followed by immediate repentance (Teshuvah). Betrayal is the intentional decision to walk away from the path because you prefer your own way over His. Bottom Line: Betrayal is knowing the Master’s house rules and choosing to treat them as optional. When you know the Sabbath, the Dietary Laws, and the Appointed Times are His standard, yet you deliberately choose to treat them as suggestions, you aren't stumbling—you are walking in open revolt." The Reality of False Conversion: Just Getting Wet True salvation demands a total legal surrender: absolute repentance, a dedication to obedience, and the execution of baptism. If you go through these motions without a radical change of mind and direction, you are simply getting wet. The Confrontation: "People treat baptism like a magical ritual that automatically punches their ticket to heaven, regardless of how they live afterward. But water cannot wash away a rebellious heart. You walk out of the water just as lost as you went in, because an unrepented record of debt cannot be canceled. Read Acts 5:32." The Verse: " And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." The Shock: "To legally belong to the Creator, you must receive His Holy Spirit and actively walk in His Truth. But here is the hard line: God will never give His Holy Spirit to those who choose to live in disobedience. If your lifestyle still rejects the Sabbath, the Dietary Laws, and His Appointed Times, you are operating without the Spirit of Christ. You haven't been born again; you just went for a swim while holding onto your sins." The Execution of Spiritual Blindness Without the indwelling of the Spirit, a devastating spiritual sentence is carried out against you. The Confrontation: "You think you can reject the Master's instructions and still have spiritual clarity. But the moment you walk away from His Torah, a legal judgment takes place in your mind. You are stripped of your discernment, leaving you completely vulnerable. Read Isaiah 29:10." The Verse: "For the Lord has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets; and He has covered your heads, the seers." The Shock: "Without the indwelling of the Spirit, a devastating spiritual sentence is carried out against you: The Standard of True Alignment True alignment with the Almighty cannot be faked, bartered, or replaced by a pastoral ritual. It requires a two-part structural reality. The Confrontation: "Many believe that a regular church attendance record, a title, or a recommendation from a pastor gives them legal standing before the throne. But the Judge does not accept human credentials or forged paperwork. Read John 4:24." The Verse: "God is Spirit, and those who worship Him must worship in spirit and truth." The Shock: "True alignment requires a two-part structural reality: An Internal Transformation executed strictly by the Holy Spirit. An Unwavering Commitment to worship Him in Spirit and in absolute, uncompromised Truth. Without both, you are standing in a courtroom trying to present a fraudulent contract to the Judge. You cannot bring the 'spirit' of emotional worship while throwing out the 'truth' of His Commandments, nor can you bring cold ritual without the Spirit. If you lack either one, the contract is null and void, and you are legally exposed before the Court." The Resurrection: The "True" Hope In the Hebrew mindset, the reward isn't "going to heaven" as a disembodied soul. The reward is the Resurrection of the Body at the end of the age. The Confrontation: "Modern religion has invented a sentimental, unbiblical fairy tale about floating off to heaven on a cloud the moment you die. This pagan view of a disembodied afterlife completely bypasses the central hope of the scriptures: the physical resurrection from the dead. Read John 3:13 and Acts 2:34." The Verses: * Yeshua’s Fact: "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven." (John 3:13) David’s Fact: "For David did not ascend into the heavens..." (Acts 2:34) The Shock: "The Biblical Timeline is clear: when a person dies, they return to the dust—entering a state of sleep in Sheol—where they remain until they are awakened by the Master at the 'Last Trumpet.' By replacing the Resurrection with an instant escape-to-heaven philosophy, you strip the return of Messiah of its ultimate power. You don't go to Him in the sky forever; He comes down here to awaken His saints from the dirt, conquer death, and establish His physical Kingdom on the earth." The "Thief on the Cross" Objection This is the verse most often used by the carnal mind to "prove" that people go to heaven immediately when they die, bypassing the resurrection. The Confrontation: "People point to the thief on the cross as a get-out-of-jail-free card for an instant escape to heaven. They use one sentence to wipe out the entire biblical timeline of the resurrection. But they are completely missing the grammatical and historical reality of the text. Read Luke 23:43." The Verses: * The Thief's Request: "Lord, remember me when You come into Your kingdom." (Luke 23:42) Yeshua's Response: "And Jesus said to him, 'Assuredly, I say to you, today you will be with Me in Paradise.'" (Luke 23:43) The Shock: " The original Greek text had no punctuation or commas. Where a translator places the comma completely changes the meaning: Interpretation A (Traditional): 'Truly I tell you, today you will be with me...' Interpretation B (Hebrew Context): 'Truly I tell you today, you will be with me in paradise.' The absolute proof is that Yeshua Himself did not go to Paradise or heaven that afternoon. He went into the heart of the earth for three days and three nights. Three days later, He told Mary Magdalene in John 20:17, 'Do not cling to Me, for I have not yet ascended to My Father.' If the Master Himself hadn't gone to heaven yet, the thief wasn't there either. Yeshua was giving a solemn promise on that specific day of crucifixion that the thief would ultimately have a place in the future, physical Kingdom at the resurrection." The "Truth Only" Summary According to the literal text, when a person dies, they "rest" or "sleep" in the grave (Sheol). They remain there, unconscious of the passage of time, until the Resurrection at the return of Yeshua. The Confrontation: " Stop looking for an escape hatch into a disembodied, spiritualized ether. The Almighty created man from the dirt of the ground, and His ultimate plan has always been a physical, earthly inheritance. The focus of the end times is not about us going up to live with Him—it is about Him coming down to live with us. Read Revelation 21:3." The Verse: " And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.’" The Shock: "The 'True' destination for the righteous is not a distant heaven, but a restored Earth where the Master sets up His throne. You are not going to spend eternity floating away from the physical creation; you are going to be resurrected into an incorruptible body to rule and reign right here on the ground. To cling to the traditional 'heavenly reward' is to fundamentally misunderstand the destination of the Narrow Road." To address the "true rapture" using the Truth Only approach, we must distinguish between the popular modern "Left Behind" theory and what is actually written in the original Greek and Hebrew manuscripts. The Confrontation: " Modern church culture has fed you a comforting fairy tale of a secret, silent escape pod designed to snatch you away before things get difficult. You’ve been trained to look for a backdoor out of tribulation instead of preparing your house to endure it. Read 1 Thessalonians 4:17." The Verse: "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall always be with the Lord." The Shock: "The word 'Rapture' does not even appear in your English Bible. It comes from the Latin rapio, translating the Greek harpazo (to snatch or seize). But the modern church has completely twisted the mechanics, the timing, and the purpose of this event to fit a narrative that the ancient prophets and apostles never taught." 1. The Timeline: Pre-Tribulation vs. Post-Tribulation The most common modern teaching suggests that believers disappear before a time of trouble. However, if we look at the literal words of Yeshua, the sequence is completely reversed. The Verse (Matthew 24:29-31): "Immediately after the tribulation of those days... they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds..." The Shock: "In the literal words of the Messiah Himself, the 'gathering'—what you call the Rapture—happens after the tribulation, not before. The modern church is prepping people for an escape that isn't coming, leaving an entire generation completely unequipped to stand firm in the face of the enemy." 2. The "One Taken, One Left" Misconception Many people use Matthew 24:40 ("two men will be in the field; one will be taken and one left") to describe a secret vanishing act of the righteous. But in a Hebrew context, being 'taken' is a death sentence. The Verse (Matthew 24:38-39): "For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be." The Shock: "Go back to the pattern of Noah's day. The ones 'taken' were not the righteous flying away to safety—the ones 'taken' were the wicked who were swept away by the judgment of the flood to their destruction! The ones 'left behind' were Noah and his family, the righteous who remained on the ground to inherit the cleansed earth. You are actively praying for the wrong outcome." 3. The Historical Origin of the Secret Escape If this secret, pre-tribulation flight plan isn't in the literal words of Scripture, where did it come from? The Fact: "This doctrine was virtually unknown for the first 1,800 years of Church history. It was popularized around 1830 AD by John Nelson Darby, who developed a system called 'Dispensationalism.' It became cement in the American mind when it was printed in the study footnotes of the Scofield Reference Bible in 1909. You are risking your spiritual survival on a 19th-century human invention that was cross-referenced into your margins." 4. The Hebrew Concept: The Royal Meeting In the ancient world, when a King or a Bridegroom approached a city, the citizens did not run out to meet him so they could escape with him back to his home. They went out to escort him into their territory. The Verse (Matthew 25:6): "And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’" The Shock: " In 1 Thessalonians 4:17, the Greek word for 'meet' is apantesis. In ancient custom, and in every other New Testament usage (like the Parable of the Ten Virgins), apantesis means going out to greet an arriving dignitary and immediately turning around to escort him back to where he was heading. The 'Rapture' is not a flight away to heaven for seven years; it is a glorious, royal welcome in the air to meet the arriving King, Yeshua, as He descends to execute judgment and establish His permanent Kingdom right here on E arth."

"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BCE Greek king Antiochus IV replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. End times last Generation Timeline Explained Atosóidh an íobairt Déanfaidh rialóir cúnant Teitheadh iad siúd i Iúdá The End of America 144,000 An Eaxodus Mór An Giollach Mór Reiligiún domhanda amháin Tribulation Two Wittness Revelation’s End-Time Prophecy Zephaniah 2 Prophecy Gaza Is é Mystey Bablyon an séipéal The Dead in Christ will rise and He will return White Throne judgement Revelation’s “End of the World” Timeline Explained Is é an Eaglais an Harlot Mór fágfar ina dhiaidh New Jerusalem *REVEALED Tá an ghlúin dheireanach ar láimh. Tá na tuar ar fad completed.Never in am has all the prophecies complete,_cc781905-54cde-54bb Mar is iomaí duine a thiocfaidh i m’ainm, ag maíomh, ‘Is mise an Meisias,’ (Tá níos mó ná 45,000 sainchreideamh ar fud an domhain.) féach mar a thacaíonn an Creideamh le luachanna neamh-Chríostaí cliceáil anseo Cloisfidh tú faoi chogaí agus ráflaí faoi chogaí (San fiche haois maraíodh níos mó daoine i gcogaí ná an stair ar fad) Ardóidh náisiún i gcoinne náisiún, agus ríocht i gcoinne ríochta. (An Rúis agus an Úcráin) cogaí agus ráflaí cogaí Beidh gorta ann ( An Aetóip , an tSomáil , an tSúdáin Theas , Éimin agus an Afganastáin )Gorta buailte ag an doras 41 milliún ar fud an domhain, warns WFP creathanna talún in áiteanna éagsúla. (Tréimhse an-ghníomhach do sheismeach domhanda a bhí sa bhliain 2021, le 19 mórchrith talún, trí cinn acu os cionn 8.0, agus ba í an ceann is gníomhaí go seismeach ó 2007 i leith. Bhí iomlán de 2,476 bás ann, agus an tromlach ó M 7.2 i Háití. Beidh daoine ag taisteal go dtí agus ó Taisteal (cá bhfuil gach duine ag dul eitleán, traein, roicéad agus gluaisteáin) Méadóidh an t-eolas (dúbailt an t-eolas i 1958 agus méadaíonn sé gach 3 mhí) Daonra ( tá níos mó daoine ina gcónaí ar an domhan seo ná mar atá sa stair ar fad 666 ( Biden ag fiosrú airgeadra digiteach ) (666) Marcáil an Beast Revelations 13:17-18 ) Creideamh domhan amháin atá anseo ceannairí reiligiúnacha met ag Mt Sania chun na 10 n-aitheanta nua a bhunú. Is é an Harlot Mór an séipéal. Comparison: Exodus vs. Tribulation You’ll notice some striking similarities between the 10 plagues of the Exodus (which we just discussed for Passover) and the 21 judgments of the Tribulation. This is often seen as a biblical "echo": Water to Blood: In Exodus, it was just the Nile; in the Tribulation (Trumpets and Bowls), it affects all the seas and rivers. Boils/Sores: I n Exodus, this was the 6th plague; in the Tribulation (1st Bowl), it strikes those who have the Mark of the Beast. Darkness: In Exodus, it lasted three days; in the Tribulation (5th Bowl), it plunges the kingdom of the Beast into darkness. Locusts: In Exodus, they were literal insects; in the Tribulation (5th Trumpet), they are described as "demonic" locusts with stings like scorpions. The Key Difference In the Exodus, the 10 plagues were sent to a specific location (Egypt) to free a specific people. In the Tribulation, these 21 judgments are global, intended to lead the world to repentance before the final judgment. Since you've been looking into the Book of Revelation and the Lamb's Book of Life recently, would you like me to find the specific verses where these "Bowl" judgments begin, or perhaps a timeline of how the Seals, Trumpets, and Bowls overlap? To help you visualize how these events unfold in the Book of Revelation, here is a breakdown of the 21 Judgments and how they overlap throughout the Tribulation period. Timeline of the 21 Judgments Most scholars view these judgments as a "telescoping" sequence: the 7th Seal opens the 7 Trumpets, and the 7t h Trumpet opens the 7 Bowls. 1. The 7 Seals (The Beginning of Sorrows) 1st Seal: The White Horse (The Antichrist rises as a false peacemaker). 2nd Seal: The Red Horse (Global war and civil strife). 3rd Seal: The Black Horse (Famine and hyperinflation). 4th Seal: The Pale Horse (Death of one-fourth of the world's population). 5th Seal: The Souls Under the Altar (Martyrdom of those who turn to God). 6th Seal: The Great Earthquake (Sun turns black, moon turns to blood). 7th Seal: Silence in Heaven (The 7 Trumpets are prepared). 2. The 7 Trumpets (Increasing Severity) 1st Trumpet: Hail and fire mixed with blood (1/3 of the earth’s vegetation burned). 2nd Trumpet: A "great mountain" falls into the sea (1/3 of the sea becomes blood). 3rd Trumpet: The star "Wormwood" falls (1/3 of fresh water becomes bitter). 4th Trumpet: 1/3 of the sun, moon, and stars are darkened. 5th Trumpet: Locusts from the Bottomless Pit (5 months of torment). 6th Trumpet: Four angels released from the Euphrates (Death of 1/3 of humanity). 7th Trumpet: The Kingdoms of the World (The 7 Bowls are prepared). 3. The 7 Bowls (The Final Wrath) 1st Bowl: Malignant sores on those with the Mark of the Beast. 2nd Bowl: The entire sea turns to blood (all sea life dies). 3rd Bowl: All rivers and springs turn to blood. 4th Bowl: The sun scorches people with fierce heat. 5th Bowl: Total darkness over the kingdom of the Beast. 6th Bowl: The Euphrates River is dried up (preparing for the Battle of Armageddon). 7th Bowl: "It is Done" (The greatest earthquake in history and 100-lb hailstones). The Parallel to the "First Death" In your recent study of the "Second Death" (Revelation 20:14), these judgments represent the final warnings for the living. While the 10 plagues of Exodus led to the physical freedom of Israel, these 21 judgments lead to the final spiritual separation of those written in the Lamb's Book of Life from those who are not. Since we've looked at the timeline, would you like to see the specific verses in Revelation 16 that describe the final "Bowl" judgments, or perhaps more on how the Mark of the Beast relates to the first Bowl? Since you are focusing on the Bowl Judgments (often called the "Vials of Wrath"), it’s important to see how they differ from the Seals and Trumpets. While the earlier judgments affected one-fourth or one-third of the earth, the Bowls are "full" and affect everything—they are the final strokes before the return of Christ. Here is the breakdown of the specific verses in Revelation 16 where these final plagues begin. The Seven Bowls of God’s Wrath (Revelation 16) 1st Bowl (v. 2): The Grievous Sores "The first angel went and poured out his bowl on the land, and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image." 2nd Bowl (v. 3): The Sea Turns to Blood "The second angel poured out his bowl on the sea, and it turned into blood like that of a dead person, and every living thing in the sea died." (Unlike the 2nd Trumpet, which hit 1/3, this hits 100% of the ocean). 3rd Bowl (v. 4–7): Fresh Water Turns to Blood "The third angel poured out his bowl on the rivers and springs of water, and they became blood." 4th Bowl (v. 8–9): The Sun Scorches "The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire." Instead of repenting, the text says they cursed the name of God. 5th Bowl (v. 10–11): Darkness on the Throne "The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness." 6th Bowl (v. 12–16): The Euphrates Dries Up "The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East." This leads directly to the gathering at Armageddon. 7th Bowl (v. 17–21): "It Is Done" "The seventh angel poured out his bowl into the air... there came a loud voice from the throne, saying, 'It is done!'" This triggers the greatest earthquake in human history and 100-pound hailstones. The Connection to the "Mark of the Beast" The 1st Bowl is specifically targeted at those who have taken the Mark of the Beast (Revelation 13:16-18). In your recent study of the Lamb's Book of Life, this is the "point of no return." Those who receive the mark are excluded from the book and become the primary targets of these final seven plagues. A Biblical Pattern: Passover vs. Revelation Just as the Israelites were protected in the land of Goshen while the 10 plagues hit Egypt, many interpret the Sealing of the 144,000 and the safety of the faithful as a modern "Passover." While the world faces the Bowls of Wrath, those in the Book of Life are seen as "passed over" by the Second Death. Since we are looking at the drying of the Euphrates in the 6th Bowl, would you like to see how that connects to the Battle of Armageddon, or should we look closer at the White T hrone Judgment where the books are finally opened?

Paul warned against using self-denial “Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, (touch not; taste not; handle not; which all are to perish with the using;) after the commandments and doctrines of men? Let no one judge you Coinnigh i gcuimhne gur scríobhadh an litir seo chuig tiontairí Gréagacha a bhfuil cónaí orthu sna Colosaigh, tá Colasa os cionn 800 míle ó Iarúsailéim Is beag Giúdach a bhí ina gcónaí sa cheantar sin ag an am sin. Bhí na cairde tiontaithe Gréagacha ag tabhairt am crua dóibh maidir le breithiúnas a thabhairt ar athruithe nua a saoil. Ag coinneáil orduithe Dé. Here is a simple Yes or No Test based on the statement "Let no one judge you" (Colossians 2:16): Let No One Judge You — Yes or No Test 1.Do you believe God's commandments are good and should be obeyed? ___ 2.Do you allow others to shame or condemn you for following what you believe Scripture teaches? ___ 3.Do you seek to please God rather than men? ___ 4.If you choose to observe a Sabbath, feast day, or dietary practice, do you do so to honor God? ___ 5.Do you judge another person's salvation solely because they observe or do observe certain days or foods? ___ 6.Are your beliefs based on Scripture rather than human traditions? ___ 7.When criticized for your faith, do you remain faithful to your convictions? ___ 8.Do you examine teachings carefully before accepting them? ___ 9.Do you strive to obey God from the heart rather than for the approval of others? ___ 10.Do you remember that your ultimate Judge is God? ___ Conclusion Mostly Yes: You are seeking to stand firm in your convictions before God rather than being controlled by the opinions of others. Mostly No: Consider whether fear of people, traditions, or outside pressure is influencing your walk with God more than Scripture and your conscience before Him. Thug Pól rabhadh gan féin-shéanadh a úsáid mar uirlis chun brath ar do thoil féin. Thug sé “adhradh” air. “Mar sin má tá tú marbh le Críost ó bhunadh an domhain, cad chuige?mar cé go bhfuil cónaí ort ar fud an domhain, an bhfuil tú faoi réir deasghnátha, (dteagmháil ná déan blas; ná láimhseáil; a bhfuil go léir le cailleadh le húsáid;) tar éis na n-aitheanta agus na teagasc na bhfear? Cad iad na nithe go deimhin a bhfuil léiriú eagna acu in adhradh toil, agus umhlaíocht, agus faillí sa chorp: ní in onóir ar bith do shásamh na feola” (Colosaigh 2:20-23). Déanann muintir Iehova iad féin a ídiú tríd an troscadh d’fhonn tarraingt níos gaire dó -- le go bhfoghlaimíonn siad conas smaoineamh agus gníomhú mar Eisean -- ionas gur féidir leo a shlí mhaireachtála a chaitheamh i ngach ní. Tabhair faoi deara cad a scríobh an fáidh Iremiah:“Mar seo a deir an Tiarna, Ná déanaigí glóir don duine ciallmhar ina eagna, ná glóir don fhear chumhachtach ina neart, ná glóir don duine saibhir ina shaibhreas: ach déanaigí glóir as seo, go dtuigeann sé agus go n-aithneodh sé mé, gur mise an Tiarna a fheidhmíonn an cineáltas grámhara. , breithiúnas, agus fíréantacht, ar an talamh: óir is aoibhinn liom na nithe seo, a deir an Tiarna” (9:23-24). Cuidíonn troscadh (agus urnaí) le Críostaithe teacht níos gaire do Iehova a Dhia. Abomination Págánach Clúdaithe mar Chríostaíocht! Ní hé YEHovah Dia údar an mhearbhaill (I Corantaigh 14:33).Níor bhunaigh sé an Carghas riamh, ordaithe págánach ag nascadh na baisteachais le aiséirí ceaptha Meisias bréagach. (Feast Tammuz) Iehova ordaíonn Dia dá mhuintir é a leanúint - ní traidisiúin na bhfear. Tá bealaí YEHOFAH níos airde, níos fearr ná bealaí an duine (Íseáia 55:8-9).Ní féidir le fir a chinneadh dóibh féin an ceart agus an mícheart nó conas an Tiarna Dia a adhradh i gceart. Cén fáth? Toisc go bhfuil “an croí [aigne] meallta thar gach ní, agus éadóchasach olc” (Jeremiah 17:9), agus “nach bhfuil bealach an duine ann féin; ní hé an fear a shiúlann chun a chéimeanna féin a stiúradh” (10:23). YEHovah Dia a dhear sinn agus thug sé beatha dúinn. Tá a fhios aige conas a bhfuil muid ceaptha chun adhradh Eisean. Le bheith i do Chríostaí agus le freastal ceart a dhéanamh ar an Iehova a Dhia, ní mór duit maireachtáil “le gach focal a thagann as béal Dé” (Matha 4:4), ag aithint “nach féidir a Scrioptúr naofa a bhriseadh” (Eoin 10:35). YEHOFAH Ordaíonn Dia do Chríostaithe teitheadh ó thraidisiúin agus nósanna págánacha an tsaoil seo (Apacailipsis 18:2-4), faoi stiúir agus deceived ag Satan an diabhal (II Corantaigh 4:4; Revelation 12:9). D’fhéadfadh go mbreathnódh an Carghas ar aghaidh ó chroí ó chroí. Ach tá sé fréamhaithe go domhain i smaointe págánacha a dhéanann góchumadh ar phlean YEHovah. YEHOVAH Is fuath le Dia gach aird phágánach (Jeremiah 10:2-3; Leviticus 18:3, 30; Deotranaimí 7:1-5, 16). Ní féidir iad a “Chríostaithe” nó a dhéanamh glan ag fir. Áirítear leis sin an Carghas. Más fíor-Chríostaí thú déarfá le Dáiví -- “Tríd d’orduithe tuigim: mar sin is fuath liom gach bealach bréagach”! (Salm 119:104). Beo le Críost (Eifisigh 2:1-10 ) 6 Dá bhrí sin, díreach mar a ghlac tú Íosa Críost mar Thiarna, lean ort ag siúl ann,7 fréamhaithe agus tógtha suas ann Eisean, bunaithe sa chreideamh mar a múineadh daoibh, agus ag cur thar maoil le buíochas. 8 Féach chuige nach dtógfaidh aon duine faoi chuing thú trí fhealsúnacht agus trí mheabhlaireacht folamh,atá bunaithe ar thraidisiún an duine agus na fórsaí spioradáltaden domhan seachas ar Chríost. 9 Le haghaidh in Críost comhnuigheann uile iomláine na diadhachta i bhfuirm choirp.10 Agus Tá tú críochnaithe i gCríost, atá i gceannas ar gach rialóir agus údarás. 11 In Eisean a ndearnadh tú a timpeallghearradh freisin, chun do nádúr peacach a chur díot, leis an timpeallghearradh a rinne Críost agus ní ag lámha an duine.12 Agus tar éis a bheith curtha in éineacht leis sa bhaisteadh, tógadh leis é trí do chreideamh i gcumhacht Dé, a d'ardaigh ó mhairbh é. 13 Cathain bhí tú marbh i do chionta agus i neamh-thimchiall do nádúr peacach, rinne Dia tú beo le Críost. Maith sé dúinn ár gcionta go léir,14 ag cheal na fiacha a cuireadh orainn sna foraitheanta a sheas inár n-aghaidh. Thóg sé uaidh é, tairneáil ar an chros!15 Agus tar éis na cumhachtaí agus na húdaráis a dhí-armáil, rinne sé seónna poiblí díobh, ag buaileadh os a gcionn ag an gcros. 16 Dá bhrí sin ná déanadh duine ar bith breith oraibh ar an méid a itheann nó a ólann sibh, nó maidir le féasta, Gealach Nua, nó Sbóid.17 Seo atá ina scáth ar na rudaí atá le teacht, ach is le Críost an corp a chaitheann é. c 18 Déan ná lig d’aon duine ar a bhfuil sult as umhlaíocht bhréige agus adhradh na n-aingeal tú a dhícháiliú le tuairimíocht faoina bhfaca sé. Tá duine den sórt sin sáite gan bhunús ag a intinn neamhspioradach.19 Sé tar éis ceangal leis an cloigeann a chailleadh, óna bhfásann an corp ar fad, arna thacú agus arna chniotáil le chéile ag a chuid hailt agus ligaments, de réir mar is cúis le Dia é a fhás. 20 Más rud é fuair tú bás le Críost d'fhórsaí spioradálta an domhain, cén fáth, amhail is dá mba fós tú leis an domhan, a dhéanann tú cloí lena rialacháin: 21 "Ná láimhseáil, ná blas, ná teagmháil!"?22 Seo will go léir bás le húsáid toisc go bhfuil siad bunaithe ar orduithe agus theagasc an duine.23 A leithéid restrictions go deimhin cuma eagna a bheith acu, lena n-adhradh féin-ordaithe, a n-umhlachd bhréagach, agus a gcóireáil chrua don chorp; ach níl aon luach acu i gcoinne indulgence na feola. 2 Ba mhaith liom go mbeadh a fhios agat cé chomh dian is atá mé ag argóint ar do shon féin agus ar son Laodicea, agus ar gach duine nár bhuail mé go pearsanta. 2 Is é an sprioc atá agam ná go spreagfar iad de chroí agus go n-aontaítear iad i ngrá, ionas go mbeadh saibhreas iomlán na tuisceana iomlán acu, ionas go mbeadh eolas acu ar rúndiamhair Dé, eadhon, Críost, 3 ina bhfuil na nithe go léir i bhfolach. seoda eagna agus eolais.4 Deirim é seo leat ionas nach meallfaidh duine ar bith thú trí argóintí míne. 5Oir cé go bhfuilim as láthair uaibh i gcorp, bím i láthair in bhur dteannta sa spiorad agus lúcháir a fheiceáil cé chomh smachtaithe atá tú agus cé chomh daingean is atá do chreideamh i gCríost. Iomláine Spioradálta i gCríost 6 Mar sin, díreach mar a fuair sibh Íosa Críost mar Thiarna,leanúint ar aghaidh ag maireachtáil do shaol i dó , 7 fréamhaithe agus tógtha suas ann, neartaithe sa chreideamh mar a múineadh daoibh, agus ag cur thar maoil le buíochas. 8Féach chuige nach dtógann aon duine i mbraighdeanas thú trí fhealsúnacht lag mhealltach, atá ag brath ar thraidisiún an duine agus ar na fórsaí spioradálta eiliminteacha[a ] ar an saol seo seachas ar Chríost. 9Oir i gCríost is i bhfoirm coirp a mhaireann iomláine na Diaachta go léir, 10agus i gCríost tugadh chun na hiomláine thú . Tá sé ina cheannaire ar gach cumhacht agus údarás. 11 I dó rinneadh tú freisin circumcision le circumcision nach bhfuil déanta ag lámha an duine. Tú féin ar fad faoi rialú ag an fheoil[b ] cuireadh as duit nuair a bhí tú timpeallghearrtha ag [c ] Críost,12 tar éis duit a bheith adhlactha leis sa bhaisteadh, inar tógadh tú freisin leis trí do chreideamh i oibriú Dé, a d'ardaigh ó mhairbh é. 13 Nuair a bhí sibh marbh i bhur bpeacaí agus i neamhthimchiollghearradh bhur feola, rinne Dia sibh[d ] beo le Críost. Mhaith sé ár bpeacaí go léir dúinn, 14tar éis cúiseamh ár bhfiachas dlíthiúil a chealú , a sheas inár n-aghaidh agus a dhaoradh dúinn; thóg sé uaidh é, tairneáil don chros é. (Dlí an pheaca agus na marbh han pionós as peaca) 1 5 Agus tar éis dó na cumhachtaí agus na húdaráis a dhí-armáil, rinne sé radharc poiblí díobh, ag déanamh bua thar an gcrois orthu.e ] 1 6 Dá bhrí sin ná lig d’aon duine breithiúnas a thabhairt ort faoin méid a itheann nó a ólann tú, nó maidir le féile reiligiúnach, le ceiliúradh ar an nGealach Nua nó ar Lá na Sabóide. 1 7 Is scáth iad seo ar na nithe a bhí le teacht; tá an réaltacht, áfach, le fáil i gCríost. 18Ná ligigí d’aon duine a bhfuil sult aige as umhlaíocht bhréige agus adhradh na n-aingeal tú a dhícháiliú. Déanann a leithéid de dhuine mionsonrú freisin faoina bhfuil feicthe acu; tá siad sáite le tuairimí díomhaoin ag a n-intinn neamhspioradach. 19 Chaill siad ceangal leis an gcloigeann, óna bhfásann an corp ar fad, arna thacú agus á choinneáil le chéile ag a chuid ligaments agus féitheacha, de réir mar a chuireann Dia air. 20 Ós rud é go bhfuair tú bás le Críost d'fhórsaí bunúsacha spioradálta an tsaoil seo, cén fáth, mar go raibh tú fós i do bhall den domhan, a ghéilleann tú dá rialacha: 21 “Ná láimhseáil! Ná blas! Ná déan teagmháil!”? 22 Tá na rialacha seo, a bhaineann le rudaí a bhfuil sé i ndán dóibh go léir bás a fháil le húsáid, bunaithe ar orduithe agus ar theagasc an duine amháin. 23 Go deimhin tá cuma na heagna ar rialacháin den sórt sin, lena n-adhradh féin-fhorchurtha, lena n-uiríslíocht bhréagach agus lena gcóireáil chrua ar an gcorp, ach níl aon luach acu le srian a chur ar indulgence chiallmhar.

Is Easter pagan? The great Easter fraud Passover Passover (Pesach) is one of the most God mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: Remove all leaven (chametz) from your home — On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands—but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. Must watch Monti Judah Passover The Passover Seder Passover (Pesach) is one of the most biblically mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: 1. Remove all leaven (chametz) from your home —On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) 2.Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) 3.Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) 4.Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) 5. Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) 6.The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands —but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. סֵדֶר, meaning "order" in Hebrew) is the central ritual of Passover (Pesach). It's a festive, interactive family meal held on the first night (or first two nights outside Israel) of the holiday. The purpose is to fulfill the biblical commandment to tell the story of the Exodus from Egypt to your children and household (Exodus 13:8), reliving the journey from slavery to freedom as if we ourselves were liberated. The Seder follows a structured order laid out in the Haggadah ( the special book used for the evening), which includes prayers, blessings, songs, symbolic foods, discussions, and the retelling of the Exodus story. It typically lasts 2–4 hours (or longer in some homes), blending serious reflection, joy, food, wine, and family participation. Key Elements on the Table Before diving into the steps, here's what you usually see: Seder plate (with symbolic items): Maror (bitter herbs, like horseradish) → bitterness of slavery Chazeret (another bitter vegetable, often romaine lettuce) Zeroa (shank bone or roasted chicken neck) → Passover sacrifice Beitzah (roasted egg) → mourning for the Temple / new life Karpas (green vegetable, like parsley or celery) → spring/renewal Charoset (sweet mixture of apples, nuts, wine) → mortar used by slaves Matzah (three or more unleavened breads, often in a cover) Salt water (for dipping karpas, symbolizing tears of slavery) Four cups of wine (or grape juice) → represent four expressions of redemption Exodus 21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin , and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped. 28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did. The Tenth Plague: Death of the Firstborn 29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. 42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations. Institution of the Passover 43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave b that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.